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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5311: From a derivative of huper (over), hypsos denotes height, elevation, or exalted position. In NT usage, it describes both physical and spiritual elevation, particularly God’s dwelling place and the source of divine visitation and spiritual power.
The noun ὕψος (hypsos) represents both literal and metaphorical heights, carrying profound theological significance in its New Testament usage. Its first appearance in Luke’s Gospel connects it to divine visitation through the “dayspring from on high.” The word bridges physical elevation and spiritual exaltation, often referring to heaven as God’s dwelling place and the source of spiritual power. Early church fathers extensively used this term when discussing the incarnation, seeing in it both Christ’s descent from and ascension to heavenly heights. Today, it continues to remind believers of both God’s transcendence and His willingness to reach down to humanity, while also pointing to our spiritual elevation in Christ.
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Etymology:
From ὕψι (hypsi):
For compound words:
Not a compound word; basic noun form of height concept
Translation Options:
As a neuter noun:
Example forms:
Related words:
Lexical study reveals ὕψος’s rich theological significance. BDAG emphasizes its use for both physical and spiritual elevation. Thayer’s notes its special reference to heaven as God’s dwelling. LSJ documents its classical usage for physical height and moral elevation. Vine’s highlights its importance in describing divine power and presence. Moulton and Milligan cite papyri showing its use in architectural contexts. Strong’s connects it to the concept of elevation or dignity, while LEH notes its Septuagint usage for God’s dwelling place. This evidence shows a term bridging physical and spiritual concepts of elevation.
First appearance:
Luke 1:78 “Through the tender mercy of our God; whereby the dayspring from on high [ὕψος] hath visited us.”
Additional References:
Ephesians 3:18, Ephesians 4:8, James 1:9, Revelation 21:16
Author: Work | Text |
---|---|
Homer: Iliad | “The wall reached a great [ὕψος] height toward heaven” |
Plato: Republic | “The soul aspires to the [ὕψος] heights of wisdom” |
Pindar: Odes | “Victory raises mortals to [ὕψος] exalted heights” |
The word ὕψος beautifully captures both God’s transcendent majesty and His gracious condescension. It reminds us that while God dwells in the heights, He has visited us in Christ. This word proclaims the good news by showing how God bridges the gap between heaven and earth, raising believers to spiritual heights through union with Christ. It teaches that true elevation comes not through human striving but through divine visitation and grace.
Strong’s G5311: From a derivative of huper (over), hypsos denotes height, elevation, or exalted position. In NT usage, it describes both physical and spiritual elevation, particularly God’s dwelling place and the source of divine visitation and spiritual power.
Part of speech: Noun
Tags: height, elevation, heaven, divine-dwelling, spiritual-exaltation, transcendence, incarnation, ascension, divine-visitation, heavenly-places, spiritual-heights, divine-power
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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