Got a Minute extra for God?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5305: The neuter form of husteros used adverbially, meaning afterwards, later, or at last. In NT usage, it often marks significant transitions or sequential events in God’s plan, particularly in Matthew’s Gospel regarding Messiah’s ministry and teachings.
The adverb ὕστερον (husteron) carries important temporal significance in New Testament narrative and teaching. As a word meaning “afterwards” or “later,” it often marks crucial transitions in biblical accounts, particularly in describing the sequence of divine events. Its first appearance in Matthew’s Gospel marks the end of Jesus’ forty-day fast, highlighting a pivotal moment in His ministry. Early church fathers saw in this word a reminder that God works according to His perfect timing and sequence. Today, it continues to teach us about divine chronology and the importance of recognizing God’s ordained timing in both personal spiritual growth and redemptive history.
Every word in the Bible has depths of meaning & beauty for you to explore. Welcome to Phase 1 of the F.O.G Bible project: Building an expanded Strong’s Concordance. What is the F.O.G?
Etymology:
From ὕστερος (husteros):
For compound words:
Not a compound word; derived from the adjective ὕστερος used adverbially
Translation Options:
As an adverb:
Related words:
Lexical study reveals ὕστερον’s important role in narrative sequence. BDAG emphasizes its use in marking significant transitions in biblical narratives. Thayer’s notes its development from spatial to temporal meaning. LSJ documents its classical usage in various temporal contexts. Vine’s highlights its importance in Gospel narratives, particularly in Matthew. Moulton and Milligan cite papyri showing its common use in temporal sequences. Strong’s connects it to the concept of being “latter” or “terminal,” while LEH notes its Septuagint usage in marking narrative progression. This evidence shows a term crucial to understanding biblical chronology.
First appearance:
Matthew 4:2 “And when He had fasted forty days and forty nights, He was afterward [ὕστερον] an hungred.”
Additional References:
Matthew 21:29, Matthew 21:32, Matthew 21:37, Matthew 22:27, Matthew 25:11, Luke 20:32
Author: Work | Text |
---|---|
Herodotus: Histories | “[ὕστερον] Later, the Persians regretted their decision” |
Thucydides: Peloponnesian War | “[ὕστερον] Afterwards, the peace treaty was signed” |
Xenophon: Anabasis | “[ὕστερον] Subsequently, the army made camp for the night” |
The word ὕστερον reminds us that God works according to His perfect timing and sequence. It appears at crucial transitions in Jesus’ ministry and parables, marking divine appointments and spiritual turning points. This word proclaims the good news by showing that God’s timing is perfect, whether in Messiah’s first coming, His work in our lives, or His future return. It teaches us to trust His sequence of events and wait patiently for His perfect timing.
Strong’s G5305: The neuter form of husteros used adverbially, meaning afterwards, later, or at last. In NT usage, it often marks significant transitions or sequential events in God’s plan, particularly in Matthew’s Gospel regarding Messiah’s ministry and teachings.
Part of speech: Adverb
Tags: timing, sequence, afterwards, divine-timing, narrative-transition, chronology, later, subsequently, perfect-timing, gods-timing, sequential-events, divine-order
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
Add your first comment to this post