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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5251: A compound verb combining hyper (beyond) with hypsoō (to lift up), denoting the highest possible exaltation. Used specifically of the Messiah’s supreme exaltation by God the Father following His humiliation and death, emphasizing His ultimate authority and glory.
ὑπερυψόω (hyperypsoō) represents the ultimate expression of exaltation in biblical Greek, combining the intensifier ὑπέρ (hyper, “beyond”) with ὑψόω (hypsoō, “to lift up”). This compound verb appears prominently in Philippians 2:9, where it describes God the Father’s response to the Messiah’s voluntary humiliation and obedient death. The early church frequently used this term in their hymns and liturgical texts to emphasize the supreme exaltation of Jesus above all creation. Today, this word continues to testify to the Messiah’s unique position and authority, reminding believers of His supreme sovereignty and the Father’s complete vindication of His Son.
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Etymology:
For compound words:
Translation Options:
As a verb, ὑπερυψόω exhibits these features:
This word would morph in English as:
The major lexicons emphasize the unique significance of ὑπερυψόω. BDAG highlights its exclusive use for divine exaltation, particularly in reference to the Messiah’s glorification. Thayer’s notes its intensive force, suggesting it represents the highest possible degree of exaltation. LSJ observes its rare usage in classical literature, indicating its special theological significance. Vine’s emphasizes its connection to the Messiah’s exaltation following His voluntary humiliation. Strong’s connects it to the concept of elevation beyond measure, while Moulton and Milligan note its appearance in early Christian hymns and liturgical texts.
First appearance:
Philippians 2:9: “Therefore God also [ὑπερυψόω] has highly exalted Him and given Him the name which is above every name.”
Additional References:
This word appears only once in the New Testament.
Author: Work | Text |
---|---|
Septuagint: Psalm 96:9 | “For You, O LORD, are [ὑπερυψόω] exalted far above all gods.” |
Clement of Rome: First Epistle | “The Messiah was [ὑπερυψόω] supremely exalted by the Father’s glory.” |
Ignatius: To the Ephesians | “God has [ὑπερυψόω] highly exalted His Beloved Son above all creation.” |
ὑπερυψόω stands as a powerful testimony to the supreme exaltation of King Jesus. This unique compound word captures the Father’s response to the Son’s perfect obedience and sacrificial death. The good news embedded in this word is that our King, who humbled Himself to death on a cross, has been vindicated and exalted to the highest place of authority. His exaltation guarantees our salvation and future glorification, as we are united with Him through faith.
Strong’s G5251: A compound verb combining hyper (beyond) with hypsoō (to lift up), denoting the highest possible exaltation. Used specifically of the Messiah’s supreme exaltation by God the Father following His humiliation and death, emphasizing His ultimate authority and glory.
Part of speech: Verb
Tags: exaltation, glory, supremacy, Christology, Philippians, hymn, worship, authority, sovereignty, vindication, resurrection, ascension
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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