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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5227: A compound adjective combining ὑπό (under) and ἐναντίος (opposite), describing direct opposition or adversity. Used in the New Testament to describe forces opposing God’s people and purposes, emphasizing the ultimate victory of the Messiah over all opposition.
The adjective ὑπεναντίος represents a powerful concept of direct opposition or adversity. As a compound word combining “under” (ὑπό) with “opposite” (ἐναντίος), it describes a state of complete opposition or confrontation. In the New Testament, this word appears in contexts discussing spiritual warfare and the Messiah’s victory over opposing forces. The early church understood this term as describing both human and spiritual opposition to God’s purposes, while emphasizing the ultimate triumph of the Messiah over all adversaries. Today, this word continues to remind believers that while opposition exists, it has been decisively defeated through the cross.
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Etymology:
For compound words: The prefix ὑπό intensifies the meaning of ἐναντίος (opposite), creating the sense of thorough or complete opposition.
Translation Options:
Features of this adjective:
The adjective can appear as:
The lexicons provide rich insight into ὑπεναντίος’s meaning and usage. BDAG emphasizes its use in contexts of active opposition to divine purposes. Thayer’s highlights how the ὑπό prefix intensifies the basic meaning of opposition. LSJ traces its classical usage in military and political contexts. Vine’s notes its significance in describing spiritual warfare. Strong’s emphasizes the compound nature of the word and its implications of complete opposition. Moulton and Milligan document its use in legal contexts where direct confrontation or opposition was being described.
First appearance:
Colossians 2:14: “Having canceled out the certificate of debt consisting of decrees against us and which was hostile [ὑπεναντίος] to us; and He has taken it out of the way, having nailed it to the cross.”
Additional References:
Hebrews 10:27
Author: Work | Text |
---|---|
Herodotus: Histories | “The armies stood opposed [ὑπεναντίος] to each other on the battlefield.” |
Thucydides: History | “Their interests were completely contrary [ὑπεναντίος] to one another.” |
Xenophon: Hellenica | “The two factions maintained hostile [ὑπεναντίος] positions in the city.” |
The word ὑπεναντίος powerfully expresses the reality of opposition to God’s purposes while simultaneously declaring its defeat. In Colossians, it describes the hostile decrees against us that the Messiah nailed to the cross. This word proclaims the good news by showing that while opposition to God and His people is real, it has been decisively overcome through the Messiah’s victory. Every hostile force, whether spiritual or physical, stands defeated at the foot of the cross.
Strong’s G5227: A compound adjective combining ὑπό (under) and ἐναντίος (opposite), describing direct opposition or adversity. Used in the New Testament to describe forces opposing God’s purposes, emphasizing the ultimate victory of the Messiah over all opposition.
Part of speech: Adjective
Tags: opposition, adversary, spiritual warfare, victory, cross, biblical Greek, New Testament Greek, conflict, triumph, enemy
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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