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Strong’s G5154: An ordinal number meaning “third,” tritos appears prominently in resurrection prophecies and fulfillment. Its usage particularly emphasizes the timing of the Messiah’s resurrection “on the third day,” marking the definitive moment of victory over death.
The Greek word τρίτος (tritos) serves as the ordinal number “third” and carries profound theological significance in the New Testament. Most importantly, it appears in prophecies and accounts of Jesus’ resurrection “on the third day,” marking this timing as divinely appointed. Beyond resurrection contexts, it also appears in various biblical patterns and sequences where completion or divine purpose is emphasized. The early church fathers frequently highlighted τρίτος when discussing the resurrection’s timing and its fulfillment of prophecy. Today, this word continues to remind believers of God’s perfect timing and the victory secured through the Messiah’s resurrection.
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Etymology:
For compound words: Not applicable as τρίτος is a simple ordinal number
Translation Options:
τρεῖς (treis) [TRACE] – three – See G5140
τριπλόος (triploos) [tree-PLO-os] – triple – See G5149
τετάρτος (tetartos) [teh-TAR-tos] – fourth – See G5067
The adjective changes form based on the noun it modifies:
Major lexicons provide rich insight into τρίτος’s significance. BDAG emphasizes its crucial role in resurrection prophecies and fulfillment. Thayer’s lexicon traces its development from cardinal to ordinal number. LSJ documents its extensive use in classical Greek for sequences and portions. Vine’s expands on its theological significance, particularly regarding the resurrection. Strong’s confirms its basic meaning while LEH adds valuable context from Septuagint usage. Moulton and Milligan’s papyrological evidence shows its common use in administrative and legal documents.
First appearance:
“From that time on Jesus began to explain to his disciples that he must go to Jerusalem and suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed and on the third [τρίτῃ] day be raised to life.” Matthew 16:21
Additional References:
Matthew 17:23, Luke 24:7, John 2:1, 1 Corinthians 15:4
Author: Work | Text |
---|---|
Homer: Iliad | “The third [τρίτος] day brought fair winds.” |
Herodotus: Histories | “On the third [τρίτος] day, they reached the city.” |
Plato: Republic | “The third [τρίτος] class maintains the state.” |
The word τρίτος powerfully connects to the central event of Christian faith – the resurrection of Jesus. Its repeated use in prophecies and fulfillment emphasizes God’s sovereign timing and faithful completion of His promises. This word reminds us that the good news isn’t just about the Messiah’s death, but His victorious resurrection “on the third day,” demonstrating His power over death and securing our hope of eternal life.
Strong’s G5154: An ordinal number meaning “third,” tritos appears prominently in resurrection prophecies and fulfillment. Its usage particularly emphasizes the timing of the Messiah’s resurrection “on the third day,” marking the definitive moment of victory over death.
Part of speech: Adjective (Ordinal Number)
Tags: third, resurrection, prophecy, fulfillment, divine timing, biblical Greek, New Testament Greek, Koine Greek, ordinal numbers, victory, completion, third day
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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