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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5038: A neuter noun meaning “wall,” particularly referring to city fortifications or defensive structures. In biblical usage, it represents both physical protection and spiritual symbolism, appearing in contexts of both divine deliverance and human security.
Τεῖχος carries significant historical and theological weight in Scripture, representing both physical defense and spiritual protection. In its literal sense, it refers to the massive walls that protected ancient cities, but it takes on deeper significance in biblical narratives. The word appears in Paul’s dramatic escape from Damascus, showing how God can use even human structures for divine deliverance. In Revelation, it symbolizes the security and glory of the New Jerusalem. Early church fathers often used this term to discuss both physical protection and spiritual security in Christ. Today, it reminds us that while human defenses may serve God’s purposes, our ultimate security comes from Him.
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Etymology:
For compound words: Not applicable as this is a simple noun
Translation Options:
As a neuter noun, τεῖχος exhibits:
Examples:
Lexical authorities provide comprehensive understanding of τεῖχος’s significance. BDAG emphasizes its primary reference to city fortifications. Thayer’s notes its use in both literal and metaphorical contexts. LSJ documents its extensive usage in classical military descriptions. Vine’s highlights its significance in biblical narratives of deliverance. Strong’s connects it to concepts of protection and security. Moulton and Milligan cite papyri showing its use in civic documentation. LEH discusses its appearance in Septuagint passages describing both physical and spiritual protection.
First appearance:
Acts 9:25: “But his followers took him by night and lowered him in a basket through an opening in the wall.”
Additional References:
2 Corinthians 11:33, Hebrews 11:30, Revelation 21:12, Revelation 21:14, Revelation 21:15
Author: Work | Text |
---|---|
Herodotus: Histories | “The mighty walls of Babylon stood impregnable” |
Thucydides: History | “They built a strong wall around the city” |
Xenophon: Anabasis | “The army approached the great wall of the city” |
Τεῖχος powerfully illustrates how God can use human structures for divine purposes while ultimately pointing to His perfect protection. From Paul’s escape to the New Jerusalem’s walls, this word reveals that while earthly defenses may serve God’s purposes, our true security comes from Him. The good news of King Jesus shines through as we see that He is our ultimate protection, and in the New Jerusalem, His presence will be our eternal security.
Strong’s G5038: A neuter noun meaning “wall,” particularly referring to city fortifications or defensive structures. In biblical usage, it represents both physical protection and spiritual symbolism, appearing in contexts of both divine deliverance and human security.
Part of speech: Noun
Tags: protection, defense, security, fortification, deliverance, paul, damascus, new-jerusalem, architecture, safety, divine-protection
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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