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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G4993: A compound verb meaning “to be of sound mind,” σωφρονέω combines the concepts of salvation/wholeness (σως) and thinking/mind (φρήν). In the New Testament, it describes the restored mental and spiritual state that comes through divine transformation.
σωφρονέω represents the profound transformation of mind and character that occurs through divine intervention. This compound word beautifully captures the integration of spiritual and mental wholeness that characterizes authentic faith. In New Testament usage, it particularly emphasizes the contrast between the chaotic thinking of the fallen mind and the ordered, disciplined thought patterns of one transformed by the Spirit. The early church recognized this term as expressing the radical nature of spiritual renewal, where sound thinking becomes evidence of divine grace. Today, it continues to describe the essential connection between spiritual transformation and mental renewal, challenging believers to cultivate Spirit-led wisdom and self-control.
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Etymology:
For compound words:
Translation Options:
Morphological Features as a Verb:
The verb follows regular -έω conjugation patterns. Examples:
BDAG emphasizes σωφρονέω’s contrast with madness and disorder, highlighting its significance in describing spiritual transformation. Thayer’s explores its classical roots in Greek philosophy, where it represented the ideal of rational self-control. LSJ documents its broad semantic range from mental health to moral restraint, providing context for its spiritual applications. Vine’s notes its particular significance in pastoral epistles, where it describes mature Christian character. Strong’s emphasizes the compound nature of the word, showing how it combines wholeness with thinking. Moulton and Milligan demonstrate its use in secular contexts for mental health and responsible behavior, illuminating its practical implications.
First Appearance:
Mark 5:15: “They came to Jesus and observed the man who had been demon-possessed sitting down, clothed and [σωφρονοῦντα] in his right mind, the man who had had the legion; and they became frightened.”
Additional References:
Luke 8:35
Romans 12:3
2 Corinthians 5:13
Titus 2:6
1 Peter 4:7
Author: Work | Text |
---|---|
Plato: Republic | “The philosopher must [σωφρονέω] think wisely in governing both himself and others” |
Xenophon: Memorabilia | “Socrates taught his students to [σωφρονέω] exercise sound judgment in all matters” |
Aristotle: Ethics | “The virtuous man [σωφρονέω] maintains control over his passions through reason” |
σωφρονέω powerfully illustrates the transformative impact of the Messiah’s work in renewing the human mind. This word proclaims that true spiritual transformation necessarily involves the restoration of sound thinking and self-control. The good news shines through this term as it demonstrates that the Messiah not only saves our souls but heals our minds, bringing wholeness to our entire being. It reminds us that divine grace produces visible change, transforming chaos into order, confusion into clarity, and impulsiveness into self-control.
Strong’s G4993: A compound verb meaning “to be of sound mind,” σωφρονέω combines the concepts of salvation/wholeness (σως) and thinking/mind (φρήν). In the New Testament, it describes the restored mental and spiritual state that comes through divine transformation.
Part of speech: Verb
Tags: sound mind, self-control, mental wholeness, spiritual transformation, wisdom, discipline, rational thinking, mental health, spiritual renewal, divine healing
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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