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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G4809: A feminine noun combining συκῆ (fig) and μορέα (mulberry), referring to the sycamore-fig tree (Ficus sycomorus). This tree played a significant role in the story of Zacchaeus’s encounter with Jesus, symbolizing the heights one would climb to see the Messiah.
Συκομορέα represents a unique tree species that combines characteristics of both fig and mulberry trees. In Luke 19:4, it serves as the literal and metaphorical vehicle for Zacchaeus’s transformation. The tree’s significance lies in its height and widespread branches, making it ideal for climbing, and its common presence along roads in the Holy Land. Early church fathers saw in this tree a symbol of spiritual elevation – the means by which one rises above worldly obstacles to encounter the Messiah. Today, it continues to symbolize the extraordinary lengths people will go to seek Jesus and the divine appointments He arranges.
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Etymology:
For compound words:
Translation Options:
Morphological features as a feminine noun:
Examples of case endings:
Cross-references:
BDAG identifies it specifically as Ficus sycomorus. Thayer’s notes its significance in Luke’s narrative. LSJ provides details about its cultivation in Egypt and the Holy Land. Vine’s emphasizes its size and climbing suitability. Strong’s connects it to both fig and mulberry families. LEH discusses its Septuagint usage. Moulton and Milligan document its commercial value in papyri.
First appearance:
Luke 19:4 “So he ran on ahead and climbed up into a [sycamore tree] {συκομορέα} to see Him, for He was about to pass that way.”
Additional References:
As a hapax legomenon, it appears only in Luke 19:4.
Author: Work | Text |
---|---|
Theophrastus: Historia Plantarum | “The [sycamore-fig] {συκομορέα} grows abundantly in Egypt and bears fruit several times a year.” |
Strabo: Geography | “Along the Nile, the [sycamore trees] {συκομορέα} provide both shade and sustenance.” |
Dioscorides: De Materia Medica | “The wood of the [sycamore-fig] {συκομορέα} is strong yet light, suitable for many purposes.” |
Συκομορέα beautifully illustrates how God uses creation to facilitate divine encounters. In Zacchaeus’s story, this tree became the meeting point between a seeking soul and the seeking Savior. It promotes the good news by showing that the Messiah notices and calls to Himself those who earnestly seek Him, no matter what obstacles they must overcome.
Strong’s G4809: A feminine noun combining συκῆ (fig) and μορέα (mulberry), referring to the sycamore-fig tree (Ficus sycomorus). This tree played a significant role in the story of Zacchaeus’s encounter with Jesus, symbolizing the heights one would climb to see the Messiah.
Part of speech: Feminine Noun
Tags: sycamore-fig, zacchaeus, luke, trees, holy-land-flora, divine-encounter, seeking-jesus, transformation, biblical-botany, salvation-story, jesus-ministry, divine-appointment
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.