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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G4477: A proper noun of Hebrew origin (רָחָב, meaning “broad” or “wide”), referring to Rahab, the former prostitute of Jericho who protected Israelite spies. Her inclusion in Jesus’s genealogy and mentions in the New Testament highlight God’s grace and the power of faith to transform lives.
Ῥαχάβ carries profound theological significance as a name representing divine redemption and inclusion. In the New Testament, her story transcends her identity as a Canaanite prostitute to exemplify saving faith and divine grace. The early church fathers, including Clement of Rome and Augustine, frequently cited Rahab as an example of faith’s transformative power and God’s willingness to incorporate Gentiles into His redemptive plan. Her presence in Jesus’s genealogy demonstrates God’s grace crossing ethnic, gender, and moral boundaries. Today, her story continues to illustrate how faith and actions work together and how God’s redemptive purpose includes those society might consider outsiders.
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Etymology:
For compound words:
This is not a compound word, but a transliteration from Hebrew.
Translation Options:
Morphological features as a proper noun:
Being a proper noun of Hebrew origin, Ῥαχάβ is typically indeclinable in Greek, meaning it maintains the same form regardless of its grammatical function in the sentence.
BDAG identifies Ῥαχάβ as the woman of Jericho mentioned in Joshua. Thayer’s emphasizes her role in Israel’s history and her mention in Jesus’s genealogy. LSJ notes the transliteration from Hebrew. Vine’s highlights her significance in both Old and New Testaments. Strong’s connects her name’s meaning to the concept of breadth or width. Moulton and Milligan note the name’s occurrence in early Christian literature beyond biblical texts.
First appearance:
“Salmon the father of Boaz by [Ῥαχάβ] Rahab, and Boaz the father of Obed by Ruth, and Obed the father of Jesse,” Matthew 1:5
Additional References:
Hebrews 11:31
James 2:25
Author: Work | Text |
---|---|
Josephus: Antiquities | “And they came to the house of [Ῥαχάβ] Rahab, who showed great courage in protecting them.” |
Clement of Rome: First Epistle | “Because of her faith and hospitality, [Ῥαχάβ] Rahab the harlot was saved.” |
Justin Martyr: Dialogue | “Through the symbol of the scarlet cord, [Ῥαχάβ] Rahab prefigured salvation through Christ’s blood.” |
Ῥαχάβ stands as a powerful testament to God’s inclusive grace and the transformative power of faith. Her story proclaims the good news that in King Jesus, there is no outsider beyond God’s reach, no past too broken for His redemption, and no person excluded from His family based on gender, ethnicity, or former way of life. Through her inclusion in Jesus’s genealogy, God demonstrates that His salvation story includes and transforms all who respond in faith.
Strong’s G4477: A proper noun of Hebrew origin (רָחָב, meaning “broad” or “wide”), referring to Rahab, the former prostitute of Jericho who protected Israelite spies. Her inclusion in Jesus’s genealogy and mentions in the New Testament highlight God’s grace and the power of faith to transform lives.
Part of speech: Proper Noun (feminine)
Tags: Rahab, genealogy of Jesus, faith, redemption, Gentile inclusion, woman of faith, Jericho, spies, scarlet cord, salvation, transformation, grace
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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