Strong’s G4472: A verb meaning “to sprinkle,” particularly in ritual or ceremonial contexts. Used in the New Testament to describe purification rituals and their fulfillment in Christ’s sacrificial work. Carries significant theological weight in discussions of cleansing and sanctification.

U- Unveiling the Word

ῥαντίζω represents a specific type of ritual purification through sprinkling, particularly with blood or water. In New Testament usage, it appears primarily in Hebrews, connecting Old Testament purification rituals to Christ’s superior sacrifice. The term carries deep theological significance in understanding both ceremonial cleansing and spiritual purification. Early church fathers saw in this word a connection between Old Testament types and their fulfillment in Christ. Today, this word continues to illustrate the purifying power of Christ’s blood and the completeness of His cleansing work.

N – Necessary Information

• Greek Word: ῥαντίζω, rhantizō, /ranˈtizo/
• Pronunciation Guide: “rahn-TEE-zoh” (stress on second syllable)
• Part of Speech: Verb

Etymology:

• Root: ῥαίνω (rhainō) meaning “to sprinkle”
• Suffix: -τίζω (-tizō) forming intensive verbs
• Creates verb emphasizing repeated or thorough action

D – Defining Meanings

• To sprinkle ritually
• To purify ceremonially
• To cleanse by sprinkling
• To consecrate through sprinkling

Translation Options:

• To sprinkle – Most direct translation
• To purify – Emphasizes ritual purpose
• To cleanse – Highlights result

E – Exploring Similar Words

• βαπτίζω (baptizō) /bapˈtizo/ – to baptize, immerse – See G907
• καθαρίζω (katharizō) /kathaˈrizo/ – to cleanse – See G2511
• λούω (louō) /ˈluo/ – to wash – See G3068

R – Reviewing the Word’s Morphology

Morphological Features (Verb):

• Tense: Present, Perfect, Aorist
• Voice: Active, Passive
• Mood: Indicative, Participle
• Person: First, Second, Third
• Number: Singular, Plural
• Aspect: Continuous (present), Complete (perfect)

Examples:

• Present Active: ῥαντίζω (I sprinkle)
• Perfect Passive: ἐρράντισμαι (I have been sprinkled)
• Aorist Active: ἐρράντισα (I sprinkled)

S – Studying Lexicon Insights

BDAG emphasizes its ritual significance. Thayer’s notes its ceremonial usage. LSJ provides examples from religious contexts. Vine’s highlights its spiritual application. Strong’s connects it to purification rituals. LEH traces its Septuagint usage. Moulton and Milligan show its technical religious usage in papyri.

T – Tracing the Scriptures

First Appearance:
“For if the blood of goats and bulls and the ashes of a heifer [ῥαντίζουσα] sprinkling those who have been defiled sanctify for the cleansing of the flesh…” Hebrews 9:13

Additional References:
Hebrews 9:19, Hebrews 9:21, Hebrews 10:22

A – Analyzing Classical Usage

N – Noteworthy Summary

ῥαντίζω powerfully illustrates the purifying work of Christ. While the Old Testament ritual sprinkling provided external cleansing, it proclaims the good news by pointing to Christ’s blood that provides complete internal purification. This word reminds us that through Christ’s sacrifice, we receive perfect cleansing and access to God.

D – Did You Know?

1. The term was used in Greek mystery religions for purification rites.
2. Early Christian baptismal liturgies often referenced this word.
3. It influenced the development of aspersion (sprinkling) in Christian baptismal practices.

Strong’s G4472: A verb denoting ritual sprinkling for purification purposes. Significant in connecting Old Testament ceremonial cleansing to Christ’s sacrificial work. Used primarily in Hebrews to explain the superiority of Christ’s purification.

Part of speech: Verb

Tags: sprinkle, purification, cleansing, ritual, sacrifice, blood, ceremonial, sanctification, Hebrews, Christ’s blood, purify, consecration​​​​​​​​​​​​​​​​