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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
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Strong’s G4404: An adverb denoting “early morning” or “at dawn,” derived from πρό (before). Used in both temporal and metaphorical contexts in the New Testament, particularly in narratives describing early morning events and activities, emphasizing diligence and urgency in spiritual matters.
The term πρωΐ carries significant temporal and cultural meaning in New Testament contexts. Its primary function is to indicate the earliest part of the morning, specifically the fourth watch of the night (3-6 AM) in Roman timekeeping. This timing had particular significance in Jewish religious life, as it marked the beginning of daily Temple services and personal prayer times. The word often carries connotations of diligence, watchfulness, and spiritual readiness, as seen in contexts where disciples, women, or Jesus himself are described as acting “early in the morning.” Theologically, it connects to themes of divine faithfulness (“new mercies every morning”) and spiritual vigilance. Early church fathers often used this term when discussing prayer practices and the importance of beginning each day with devotion to God.
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Etymology:
For compound words: Not applicable as πρωΐ is not a compound word
Translation Options:
As an adverb, πρωΐ is indeclinable, meaning it maintains the same form regardless of its syntactic function. While it doesn’t undergo morphological changes, it can:
BDAG defines πρωΐ as “early in the morning, at dawn,” emphasizing its use in both literal and metaphorical contexts. Thayer’s adds the specific connection to the fourth watch of the night. LSJ notes its classical usage in describing early morning activities. Vine’s emphasizes its relationship to πρό and its connection to spiritual watchfulness. Moulton and Milligan document its frequent appearance in papyri regarding business transactions and daily schedules, showing its practical usage in everyday life.
First appearance:
Matthew 16:3 “And in the morning [πρωΐ] it will be foul weather today: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?”
Additional References:
Mark 1:35, Mark 11:20, Mark 13:35, Mark 15:1, Mark 16:2, John 18:28, Acts 28:23
Author: Work | Text |
---|---|
Homer: Iliad | “Early [πρωΐ] they gathered before the mighty son of Atreus” |
Xenophon: Anabasis | “Rising early [πρωΐ] in the morning, they began their march” |
Plato: Protagoras | “Coming very early [πρωΐ], I knocked on his door” |
The word πρωΐ embodies more than just a time of day; it represents spiritual readiness and divine encounters. Jesus often sought solitude πρωΐ for prayer, demonstrating the importance of starting our day with God. This timing points to the gospel message of new beginnings and God’s faithfulness, as exemplified in the resurrection accounts where women discovered the empty tomb πρωΐ. It reminds us that God’s mercies are new every morning, and His salvation comes with the dawn.
Strong’s G4404: An adverb denoting “early morning” or “at dawn,” derived from πρό (before). Used in both temporal and metaphorical contexts in the New Testament, particularly in narratives describing early morning events and activities, emphasizing diligence and urgency in spiritual matters.
Part of speech: Adverb
Tags: time, morning, dawn, early, fourth watch, prayer time, daily routine, spiritual discipline, watchfulness, resurrection timing, temple worship, Roman time divisions
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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