Got a Minute extra for God?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G4189: A noun derived from ponēros (evil, wicked), denoting active malice, wickedness, and depravity. In New Testament usage, it represents not just moral corruption but deliberate, crafty evil-doing. Often appears in lists of vices and describes the opposite of godly character.
Πονηρία represents more than simple wrongdoing; it describes an active, malicious wickedness that seeks to harm others. In the New Testament, it appears in contexts highlighting deliberate deception and calculated evil. Jesus encountered it in the plotting of religious leaders, and Paul listed it among serious vices that Christians must reject. Early church fathers used this term to describe the corrupting influence of sin and Satan’s schemes. Today, it helps us understand the nature of evil as an active force that must be actively resisted through Christ’s power.
Every word in the Bible has depths of meaning & beauty for you to explore. Welcome to Phase 1 of the F.O.G Bible project: Building an expanded Strong’s Concordance. What is the F.O.G?
Etymology:
Translation Options:
Morphological Features:
Example morphological changes:
Cross-references:
BDAG emphasizes the active, malicious nature of πονηρία. Thayer’s distinguishes it from other terms for evil by its deliberate nature. LSJ traces its development from “hardship” to “wickedness.” Vine’s notes its connection to Satan’s work. Strong’s links it to intentional corruption. LEH highlights its use in the Septuagint for describing moral depravity. Moulton and Milligan document its use in curse tablets and legal accusations.
First appearance:
Matthew 22:18: “But Jesus perceived their [πονηρία] wickedness, and said, Why tempt ye me, ye hypocrites?”
Additional References:
Mark 7:22
Luke 11:39
Romans 1:29
1 Corinthians 5:8
Ephesians 6:12
Author: Work | Text |
---|---|
Demosthenes: Against Aristogeiton | “His [πονηρία] wickedness exceeded all bounds of human depravity.” |
Aristotle: Politics | “The greatest crimes are committed from excess of [πονηρία], not from necessity.” |
Plutarch: Moralia | “The soul infected with [πονηρία] corrupts everything it touches.” |
Πονηρία reveals the active, malicious nature of evil that Christ came to defeat. It shows us that sin isn’t merely missing the mark but can be a deliberate force opposing God’s goodness. The good news is that Christ’s victory on the cross defeats this evil at its root, offering not just forgiveness but liberation from evil’s power and the ability to resist its influence through the Holy Spirit.
Strong’s G4189: A noun derived from ponēros (evil, wicked), denoting active malice, wickedness, and depravity. In New Testament usage, it represents not just moral corruption but deliberate, crafty evil-doing. Often appears in lists of vices and describes the opposite of godly character.
Part of speech: Noun
Tags: evil, wickedness, depravity, sin, malice, vice lists, spiritual warfare, moral corruption, Satan, redemption
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
Add your first comment to this post