G3796

Unveiling the Word

The Greek word ὄψέ (opsé) primarily means “after” or “later.” It signifies a point in time that follows another, reflecting a sequential relationship. This term is often used in the context of events that occur after a specific action or occurrence. In Matthew 28:1, it refers to the time after the Sabbath when Mary Magdalene and the other Mary came to see the tomb. The word encapsulates the theme of transition and fulfillment of prophecies, particularly in the context of the resurrection narrative, illustrating the shift from despair to hope and the promise of new beginnings.

Necessary Information

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Greek Word: ὄψέ (opsé), pronounced [op-SEH].

Etymology: The word is derived from the root ὄψις (opsis), meaning “sight” or “appearance.” The transformation from the concept of sight to the notion of time reflects a broader understanding of visibility, suggesting that what comes later is visible or manifest.

Part of Speech: Adverb; it is used to indicate time and does not change form across different cases or numbers.

Defining Meanings

Primary Meaning: After; refers to a time subsequent to an event.

Secondary Meaning: Later; conveys the idea of a delayed occurrence or a sequence of events in narrative.

Tertiary Meaning: In some contexts, it can imply a figurative understanding of progression or advancement in a spiritual or prophetic sense, particularly in Christian texts where it denotes the fulfillment of God’s promises.

Exploring Similar Words

ἔπειτα (epeita) [EP-ey-ta]: This word also means “after” but can imply a more immediate succession in a sequence of events. While ὄψέ can refer to a more general timeframe, ἔπειτα suggests a closer relationship between the two events.

μετὰ (meta) [ME-ta]: This preposition can mean “with” or “after,” but it is often used to describe a more involved relationship between the subjects involved rather than just a sequential one, differing from the straightforward chronological implication of ὄψέ.

ὕστερον (hysteron) [HOO-steh-ron]: This term specifically indicates a time later than the present or another reference point, focusing on a more pronounced delay compared to the general use of ὄψέ.

Reviewing the Word’s Morphology

For Adverbs:

• Function: As an adverb, ὄψέ does not decline or conjugate; it maintains its form regardless of the grammatical context.

• Usage: It often appears in narrative structures, setting up temporal relationships between events, enhancing the flow and coherence of stories.

Studying Lexicon Insights

In biblical contexts, ὄψέ plays a critical role in connecting events within the narrative framework. In Matthew 28:1, it signifies the time after the Sabbath, emphasizing the dawn of a new era marked by the resurrection of Jesus. Various lexicons note its importance in establishing temporal links, especially in prophetic and eschatological literature, where time often signifies divine intervention and the unfolding of God’s plan.

This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.

Tracing Related Scriptures

Matthew 28:1: “In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulcher [ὄψέ].”

Mark 16:1: “And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him [ὄψέ].”

Luke 24:1: “Now upon the first day of the week, very early in the morning, they came unto the sepulcher, bringing the spices which they had prepared, and certain others with them [ὄψέ].”

Analyzing Classical Usage

In classical Greek literature, ὄψέ is used to denote the passage of time following significant events.

Example 1: Xenophon, Anabasis: “The troops, having waited, set out after nightfall [ὄψέ] to avoid detection.”

Example 2: Thucydides, History of the Peloponnesian War: “They assembled later [ὄψέ] to strategize their next move.”

Example 3: Plato, The Republic: “After discussing the ideas, the students departed [ὄψέ] to reflect upon them.”

Septuagint Example 1: Genesis 1:5: “And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day [ὄψέ].”

Septuagint Example 2: Isaiah 2:2: “And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it [ὄψέ].”

Septuagint Example 3: Jeremiah 29:10: “For thus saith the Lord, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place [ὄψέ].”

Noteworthy Summary

The word ὄψέ carries significant temporal weight in the New Testament, illustrating the transition from the Old Covenant to the New and the fulfillment of prophecies surrounding Christ’s resurrection. Its use emphasizes the idea of hope and renewal that comes “after” despair, encapsulating the transformative power of faith.

Did You Know?

1. ὄψέ is often used in biblical narratives to signify important turning points, marking moments of divine intervention.

2. The term reflects the broader themes of resurrection and renewal, reminding believers of the hope that follows moments of darkness.

3. In ancient Greek culture, time was often viewed cyclically, but ὄψέ introduces a linear understanding of time that aligns with biblical narratives of salvation history.

Strong’s G3796: ὄψέ (opsé) highlights the significance of time in biblical narratives, offering insight into the transformative nature of faith and God’s promises.