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Unveiling the Word

Understanding Greek words in biblical studies provides crucial insights into the meaning and nuances of key scriptural concepts. One such word is νομοθέτης (nomothetēs), which means “lawgiver.” This term, occurring in James 4:12, holds deep theological significance because it refers to God as the ultimate giver of law, highlighting divine authority over moral and ethical standards. The word also has a broader cultural context, as it reflects the role of lawmakers in ancient Greece and Rome, making it relevant for interpreting both biblical and ancient secular texts.

Necessary Information

Greek Word: νομοθέτης (nomothetēs), pronounced no-mo-THE-tace.

Etymology: The word nomothetēs is a compound of two Greek words: νόμος (nomos), meaning “law,” and τίθημι (tithēmi), meaning “to put” or “to set.” Combined, these two roots form the meaning “one who sets the law” or “lawgiver.” This compound highlights the authoritative role of the one who enacts or establishes legal codes, whether in a human or divine capacity.

Part of Speech: Nomothetēs is a noun, specifically a masculine noun, that describes a person who gives or establishes laws. It is primarily used to describe authoritative figures in the context of both secular and divine lawgiving.

The F.O.G Word Choice: Coming Soon.

Defining Meanings

1. Lawgiver: The primary meaning of nomothetēs is “lawgiver” or “one who enacts law.” In biblical contexts, it refers to God as the supreme source of law, emphasizing His authority and role in moral governance. James 4:12 uses this term to point out that there is only one true lawgiver—God.

2. Legislator: In a more secular or civil context, nomothetēs can also refer to a legislator, someone who establishes and enforces laws within a society. This term would have been understood in the Greco-Roman world to refer to civic leaders responsible for crafting laws.

Exploring Similar Words

1. νομοθεσία (nomothesia) [pronunciation: no-mo-the-SI-a]: This term refers to the act of lawgiving or the legislative process itself, often used to describe the giving of the Mosaic Law in biblical contexts.

2. νόμος (nomos) [pronunciation: NO-mos]: Meaning “law” or “principle,” this is the base word from which nomothetēs is derived. While nomos refers to the body of laws or commandments, nomothetēs refers to the one who establishes or sets those laws.

3. κατακυριεύω (katakurieuō) [pronunciation: ka-ta-ku-ri-EU-oh]: Meaning “to lord over” or “to rule,” this word relates to the authority of rulers or leaders, similar to how a nomothetēs governs through the enactment of laws.

Reviewing the Word’s Morphology

As a noun, nomothetēs follows standard declension patterns for masculine nouns in the Greek language:

• Case: Nomothetēs can appear in the nominative (subject), genitive (possessive), dative (indirect object), and accusative (direct object) cases, depending on its grammatical function in the sentence.

• Number: It is typically used in the singular form in biblical texts, especially when referring to God as the singular lawgiver. However, it could be used in the plural to describe multiple legislators in a civic context.

• Gender: Nomothetēs is a masculine noun, though the role it describes—lawgiver—can be applied in broader contexts regardless of gender.

For a beginner’s guide to reading Greek grammar, click here.

Studying Lexicon Insights

In the New Testament, nomothetēs is used sparingly, but its implications are profound. It highlights God’s exclusive right to establish moral and ethical laws. The word emphasizes divine authority, as seen in James 4:12, where it underscores the futility of human judgment compared to God’s supreme judgment. In classical Greek usage, nomothetēs referred to human lawmakers, such as Solon or Lycurgus, who were seen as the creators of foundational laws for society. In biblical terms, however, the focus shifts to the divine source of all law.

This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.

Tracing Related Scriptures

1. James 4:12: “There is one lawgiver [nomothetēs], who is able to save and to destroy: who art thou that judgest another?”

2. Hebrews 7:11: “If therefore perfection were by the Levitical priesthood, (for under it the people received the law [nomotheteo]), what further need was there that another priest should rise?”

Analyzing Classical Usage

Author Name of Work Text

Plato Laws “The nomothetēs ensures that justice prevails by establishing fair and equitable laws for the state.”

Herodotus Histories “The Persian rulers, acting as nomothetēs, decreed laws that governed the vast empire from the center of the throne.”

Septuagint Deuteronomy “Moses, as the divinely appointed nomothetēs, set forth the statutes and commandments that would govern the people of Israel.”

Noteworthy Summary

The term nomothetēs in both biblical and classical Greek contexts refers to a lawgiver, with the primary focus in the New Testament being on God as the ultimate authority who establishes moral law. This term draws a sharp contrast between human judges and the divine lawgiver, emphasizing that judgment and lawgiving rest solely in God’s hands. Understanding nomothetēs deepens our appreciation of God’s sovereignty and justice in the biblical narrative.

Did You Know?

1. In the Greco-Roman world, nomothetēs was a revered title, often reserved for key figures who shaped the legal systems of entire cities or nations, like Solon of Athens.

2. James 4:12 is the only instance in the New Testament where nomothetēs is used, underscoring its uniqueness in biblical law theology.

3. In ancient Israel, Moses is considered the archetypal nomothetēs, having received the law from God on Mount Sinai to govern the covenant community.