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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Pronounced: ‘mono’ as in ‘monotone’, ‘gen’ as in ‘genesis’, ‘ace’ as in ‘base’
Strong’s G3439: A compound of μόνος (alone) and γένος (kind/race), meaning “only-begotten”, “unique” or “one-of-a-kind.” Particularly significant in Johannine literature describing Jesus’s unique relationship with the Father. Carries profound theological weight in early Christian discussions of Christ’s divine nature.
Μονογενής is a theologically rich term that primarily denotes uniqueness and singularity, particularly in familial relationships. In New Testament usage, it carries supreme significance in describing Jesus’s unique relationship with God the Father. The word appears prominently in John’s writings, where it becomes a cornerstone term for understanding Christ’s divine sonship. Early church fathers extensively used μονογενής in Christological debates, particularly at the Council of Nicaea, to articulate Christ’s unique divine nature. Today, it remains central to orthodox Christian understanding of Jesus’s identity and relationship with the Father.
Etymology:
F.O.G Word Choice: Coming Soon (?)
For compound words:
Μόνος contributes the concept of “only” or “alone,” while γένος adds the notion of origin or kind, creating a term that emphasizes absolute uniqueness within a category or relationship.
Translation Options:
As an adjective, μονογενής exhibits:
Example forms:
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BDAG emphasizes its use for only children and unique entities. Thayer’s highlights its theological significance in Johannine literature. LSJ provides classical examples of unique specimens or sole representatives. Vine’s stresses its importance in describing Christ’s relationship with the Father. Moulton and Milligan note its use in family relationships in papyri.
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First appearance:
Luke 7:12: “As he approached the town gate, a dead person was being carried out—the only [μονογενής] son of his mother, and she was a widow.”
Additional References:
John 1:14, John 1:18, John 3:16, John 3:18, Hebrews 11:17, 1 John 4:9
Author: Work | Text |
---|---|
Plato: Timaeus | “The cosmos is unique [μονογενής] and one of its kind in all creation.” |
Herodotus: Histories | “She had but one [μονογενής] child, whom she cherished above all.” |
Aeschylus: Agamemnon | “Iphigenia, the only-begotten [μονογενής] daughter of the house.” |
Μονογενής powerfully proclaims the good news by revealing Jesus’s unique relationship with the Father. It tells us that God sent not just any son, but His one and only Son, demonstrating the magnitude of His love for humanity. This word testifies to both Christ’s divine uniqueness and the Father’s sacrificial love in sending His μονογενής Son for our salvation.
Strong’s G3439: A compound adjective from μόνος (alone) and γένος (kind), describing absolute uniqueness, particularly in familial relationships. In NT usage, primarily describes Jesus’s unique relationship with the Father, fundamental to Christian understanding of Christ’s divine nature.
Part of speech: Adjective
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Tags: #Christology #divine-sonship #uniqueness #John’s-Gospel #incarnation #Jesus-identity #Trinity #divine-nature #only-begotten #Nicene-Creed
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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