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Understanding Greek words in Biblical studies can open new dimensions of meaning and interpretation. The Greek word μακροθύμως (makrothymōs), first appearing in Acts 26:3, carries the notion of patience and long-suffering. It is an adverb derived from the noun μακροθυμία (patience, forbearance) and the adjective μακροθυμος (long-tempered, patient). This word emphasizes the manner in which patience or long-suffering is exercised. It is particularly significant in the New Testament as it reflects a godly attribute that is essential for believers to embody in their interactions with others, mirroring God’s own forbearance. Understanding μακροθύμως provides insight not only into Biblical teachings but also into how ancient Greek culture perceived virtues of endurance and self-control.
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Greek Word: μακροθύμως (makrothymōs) [mah-kroh-THOO-mohs]
Etymology: The word is formed from the root μακρο- (makro-), meaning “long” or “far,” and θυμός (thymos), which means “passion,” “anger,” or “spirit.” The combination literally translates to “long-spirited” or “long-suffering,” describing someone who can endure a long time without giving in to anger or frustration.
Part of Speech: Adverb. As an adverb, μακροθύμως modifies verbs to describe the manner in which actions are performed—specifically, with patience or forbearance.
The F.O.G Word Choice: Coming Soon.
Since μακροθύμως is an adverb, it does not change form to match gender, number, or case as nouns and adjectives do. Its function is to modify verbs, indicating how an action is carried out. This invariability in form makes it simpler to identify in sentences, where it typically appears near the verb it modifies.
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μακροθύμως is explored in several lexicons as an expression of patience and long-suffering. It is understood as an adverbial form of the noun μακροθυμία, which is often used to describe God’s patience and restraint. In New Testament contexts, it frequently describes the demeanor expected of believers in their conduct towards others, particularly when faced with provocation or adversity. Lexicons highlight its theological implications, suggesting that μακροθύμως represents not merely an absence of anger but an active presence of calm and controlled endurance.
This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
In classical Greek literature, μακροθύμως is less common but still significant. It was used to describe the ideal response to provocation or misfortune, reflecting a calm and measured approach to adversity.
Author | Name of Work | Text |
---|---|---|
Aristotle | Rhetoric | “He bore the slights of his enemies μακροθύμως, showing a noble restraint.” |
Epictetus | Discourses | “To respond μακροθύμως in the face of insult is a sign of true strength.” |
Septuagint | Proverbs 19:11 | “The discretion of a man deferreth his anger, and it is his glory to pass over a transgression [μακροθύμως].” |
μακροθύμως offers a rich insight into the Biblical ideal of patience and long-suffering. As an adverb, it emphasizes not only the action of patience but also the manner in which it is exercised—calmly, without frustration or anger. Its use in the New Testament highlights its importance in Christian ethics, encouraging believers to reflect God’s patience in their own lives. In classical contexts, μακροθύμως was seen as a virtuous response to provocation, embodying the strength of character required to remain composed under pressure.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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