Got a Minute extra for God?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Pronunciation Guide: ah-nah-bo-AH-oh
Strong’s G310: ἀναβοάω (anaboaó) describes an intense, often emotional cry or shout that rises up from deep within. It combines the preposition ἀνά (up, upward) with βοάω (to cry out), creating the picture of a cry that ascends with urgency and volume. This compound word emphasizes both the direction (upward) and the intensity of the vocalization, often used in contexts of deep distress or desperate prayer.
Every word in the Bible has depths of meaning & beauty for you to explore. Welcome to Phase 1 of the F.O.G Bible project: Building an expanded Strong’s Concordance. What is the F.O.G?
ἀναβοάω Morphology:
The compound verb ἀναβοάω emerged from classical Greek literature where it was used to describe intense public proclamations and emotional outbursts. In works like Xenophon’s Anabasis, it appears in military contexts where commanders would shout orders or soldiers would cry out in battle. The Septuagint (LXX) adopts this word in similarly dramatic contexts, such as in Genesis 27:38 where Esau “cried out with an exceedingly great and bitter cry” upon learning of Jacob’s deception.
The early church fathers, particularly Chrysostom in his homilies on Matthew, emphasize this word’s usage in Matthew 27:46 as particularly significant, noting how it captures the depth of the Messiah’s suffering and the cosmic significance of His cry from the cross.
ἀναβοάω Translation Options:
The most profound usage of ἀναβοάω appears in Matthew 27:46, where Yeshua cries out “Eli, Eli, lama sabachthani?” This heart-wrenching moment captures the pinnacle of His suffering and the depth of His identification with human anguish. The word choice here is particularly significant as it connects to various Psalms of lament, especially Psalm 22, showing how the Messiah’s cry fulfills and embodies the prophetic cry of David.
The term appears in several other significant contexts throughout Scripture, often in moments of deep distress or urgent prayer:
In ancient Jewish culture, crying out to God was a deeply significant act, often accompanied by tearing one’s garments, placing ashes on one’s head, or falling prostrate. The upward direction implied in ἀναβοάω reflects the Jewish understanding of God dwelling in the highest heaven (shamayim), while also acknowledging His ability to hear even the faintest cry from earth. This connects to the Hebrew concept of “za’ak” (זעק), a cry of distress that was believed to ascend directly to God’s throne.
The public nature of such cries also carried cultural significance in both Jewish and Greco-Roman contexts. In the marketplace or temple courts, a loud cry would draw immediate attention and often signaled either a proclamation of importance or a plea for justice, similar to how the prophets would cry out in public spaces.
The use of ἀναβοάω in Matthew 27:46 carries profound theological implications. It represents the moment when the Son experienced the ultimate separation from the Father, bearing the full weight of human sin. This cry becomes a bridge between divine transcendence and human suffering, showing how the Messiah fully entered into human experience, including its darkest moments.
The word also connects to the broader biblical theme of God hearing and responding to the cries of His people. From Israel’s bondage in Egypt to individual psalms of lament, the Scripture consistently presents יהוה (Yahweh) as a God who hears elevated cries and responds with covenant faithfulness. The Messiah’s use of this word from the cross transforms it into a symbol of hope – even in moments of deepest darkness, our cries reach heaven’s throne.
When we feel abandoned or in deep distress, ἀναβοάω reminds us that we serve a God who not only hears our desperate cries but who has Himself experienced the depths of human anguish. The Messiah’s cry from the cross sanctifies our own moments of desperate prayer, assuring us that no cry is too loud, too emotional, or too raw for God’s ears.
This word encourages us to bring our full range of emotions before God, knowing that He welcomes our authentic expressions of pain, fear, or desperation. Just as Yeshua’s cry led to ultimate victory, our cries to God can become turning points in our spiritual journey, moments where divine comfort meets human need.
ἀναβοάω stands as an eternal echo of both divine suffering and divine comfort, reminding us that our deepest cries reach the highest heaven, where they are heard by a God who has Himself cried out in human anguish.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
Add your first comment to this post