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The Greek word Μαγώγ (Magōg) appears in Revelation 20:8, marking its presence in one of the most dramatic and apocalyptic sections of the New Testament. Μαγώγ holds significant eschatological importance, representing a people or nation that is part of the final rebellion against God before the ultimate defeat of Satan. Understanding Μαγώγ is crucial for interpreting both the prophetic elements of the New Testament and the broader connections to Old Testament references in Ezekiel. This term also highlights the influence of apocalyptic imagery and language drawn from ancient Near Eastern sources and the Hebrew Bible, making it relevant to scholars, theologians, and those seeking to understand biblical prophecy.
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Greek Word: Μαγώγ (Magōg) [mah-GOHG]
Etymology: The word Μαγώγ is of Hebrew origin (H4031: Magog). In the Old Testament, Magog is listed as one of the descendants of Japheth, the son of Noah, in Genesis 10:2. Magog is also mentioned in Ezekiel 38–39 as a land or people from the far north, associated with an apocalyptic invasion against Israel. The name itself is often understood to represent a symbolic nation or people group at the edges of the known world.
Part of Speech: Noun (proper name). In biblical contexts, it is a proper noun referring to either a nation or a person, depending on its usage.
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As a proper noun, Μαγώγ does not follow the typical declension patterns of common nouns. However, being a second-declension masculine noun, it appears in various forms based on case. Below is a declension table for Μαγώγ:
Case | Singular |
---|---|
Nominative | Μαγώγ |
Genitive | Μαγώγ |
Dative | Μαγώγ |
Accusative | Μαγώγ |
Vocative | Μαγώγ |
Given that Μαγώγ is a proper name, its form remains consistent across cases in biblical usage.
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Lexicons agree that Μαγώγ represents a proper noun drawn from Hebrew sources. BDAG points to its use in prophetic contexts, especially Ezekiel 38–39, where Magog is associated with a people from the north in an apocalyptic battle against Israel. Thayer’s lexicon highlights the use of Μαγώγ in both Ezekiel and Revelation as symbolic of hostile forces against God’s kingdom. Strong’s Concordance emphasizes the connection to the descendants of Japheth and the eschatological role of Magog in both the Old and New Testaments. Across lexicons, Μαγώγ is consistently seen as representing nations in opposition to God, with a focus on its symbolic and prophetic significance.
This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
In the Septuagint, Μαγώγ appears in Ezekiel 38–39, where it is used to describe an apocalyptic enemy of Israel. In classical Greek literature, direct references to Μαγώγ are sparse, but its role in biblical prophecy gives it a significant presence in theological writings and later Christian interpretations.
Author | Name of Work | Text |
---|---|---|
Ezekiel | Septuagint (LXX) | “Gog, of the land of Magog (Μαγώγ), the chief prince…” |
Revelation | New Testament | “And when the thousand years are ended, Satan will be released…” |
Ezekiel | Septuagint (LXX) | “I will send fire on Magog (Μαγώγ)…” |
The word Μαγώγ (Magōg) carries deep symbolic meaning in both the Old and New Testaments. Representing a people or nation aligned against God, Magog is associated with apocalyptic prophecies of end-time battles. First appearing in Ezekiel and later referenced in Revelation, Μαγώγ embodies the ultimate rebellion against God’s reign. Understanding Μαγώγ enriches one’s comprehension of biblical prophecy and the theological themes of judgment and cosmic conflict.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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