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In biblical studies, understanding the original Greek words used in the New Testament is crucial for gaining a fuller grasp of the text. The word λοιδορία (loidoria) is one such word that deepens our comprehension of early Christian teachings about speech and conduct. Appearing for the first time in 1 Timothy 5:14, λοιδορία refers to abusive speech, reviling, or insult. It captures a recurring theme in the New Testament regarding the importance of controlling one’s tongue and treating others with respect, even in the face of hostility. By exploring λοιδορία, we can better appreciate its significance in the early Christian community and its ongoing relevance in discussions about ethics and communication.
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Greek Word: λοιδορία (loidoria) [pronunciation: loy-dor-EE-ah].
Etymology: The word comes from λοιδορέω (loidoreō), which means “to revile” or “to insult.” As a noun, λοιδορία encapsulates the action of slander or verbal abuse.
Part of Speech: Noun. λοιδορία is a feminine noun and is used to describe the act of reviling or abusive speech. It appears in various forms throughout the New Testament and classical Greek texts to indicate situations where individuals are subject to insults or reproach.
The F.O.G Word Choice: Coming Soon.
For Nouns:
Declension:
Case | Singular | Plural |
---|---|---|
Nominative | λοιδορία | λοιδορίαι |
Genitive | λοιδορίας | λοιδοριῶν |
Dative | λοιδορίᾳ | λοιδορίαις |
Accusative | λοιδορίαν | λοιδορίας |
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The word λοιδορία is understood across several lexicons as encompassing various forms of verbal abuse. In the context of 1 Timothy 5:14, λοιδορία is used to emphasize the negative consequences of inappropriate speech, particularly in the church community. Many lexicons connect λοιδορία with strong admonitions against slander, gossip, and speech that undermines others, which was a significant concern for early Christian leaders like Paul.
BDAG highlights the importance of λοιδορία in the context of public reproach, while Thayer’s and Strong’s focus on its meaning of personal insult and abusive language. LSJ further connects λοιδορία with broader Greek literature, where it was frequently used to describe intense verbal disputes. Moulton and Milligan emphasize its role in both legal and social contexts, where reviling speech could damage reputations.
This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
Author | Name of Work | English Text with Greek Word |
---|---|---|
Plato | Gorgias | “He faced great λοιδορία (abuse) for his speeches.” |
Herodotus | Histories | “The generals exchanged λοιδορία (insults) in the heat of battle.” |
Septuagint | Psalm 109:3 | “Let the λοιδορία (reviling) of my enemies be far from me.” |
λοιδορία (loidoria) holds a significant place in the New Testament, particularly in letters that address proper Christian conduct. Paul uses the term in 1 Timothy 5:14 to underscore the importance of avoiding situations that could invite public reproach or slander. The word refers to more than just casual insults; it implies deeply harmful speech meant to degrade or defame. By understanding λοιδορία, we gain a clearer picture of the ethical emphasis in the New Testament on controlling one’s speech, avoiding gossip, and maintaining a good reputation among both believers and non-believers.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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