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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
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Understanding the Greek word Λευίτης (Leuitēs) is essential for anyone studying the New Testament and its cultural context. This term is particularly significant because it refers to a Levite, a member of the tribe of Levi, which had a unique role in the religious practices and structure of ancient Israel. In the New Testament, the Levites are often mentioned in discussions related to the Law of Moses, temple services, and religious leadership. The word Λευίτης appears in Luke 10:32, which is part of the parable of the Good Samaritan, where a Levite, like a priest, chooses to ignore a wounded man on the roadside. This context provides insight into the expectations and critiques of religious figures during that time.
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Greek Word: Λευίτης (Leuitēs) [pronounced lay-EE-tees].
Etymology: The word Λευίτης is derived from the Hebrew root word לֵוִי (Lewi), meaning “joined” or “attached.” It specifically refers to someone belonging to the tribe of Levi, one of the twelve tribes of Israel. This tribe was traditionally responsible for religious duties, including temple service and the care of the Ark of the Covenant.
Part of Speech: Noun, Masculine. Λευίτης is a masculine noun used to describe a person belonging to a specific group (Levites) associated with a particular heritage and religious duty. It is a common noun within its specific context.
The F.O.G Word Choice: Coming Soon.
Λευίτης is a masculine noun and follows the first declension pattern in Greek. Here is a breakdown of its morphological features:
Case | Singular | Plural |
---|---|---|
Nominative | Λευίτης | Λευῖται |
Genitive | Λευίτου | Λευιτῶν |
Dative | Λευίτῃ | Λευίταις |
Accusative | Λευίτην | Λευίτας |
Vocative | Λευίτα | Λευῖται |
For more on Greek declensions, Click here for a beginners guide to reading Greek.
The term Λευίτης is often associated with its historical and religious significance. It is used to refer to members of the Levite tribe who were responsible for maintaining the temple’s sanctity and performing religious duties in ancient Israel. In the New Testament, its usage often carries a moral and ethical undertone, as illustrated in the parable of the Good Samaritan, where a Levite’s actions are critiqued. The word underscores the importance of not merely adhering to religious law but also embodying the spirit of the law through compassion and action.
This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
Author | Name of Work | English Text with Greek Word |
---|---|---|
Septuagint | 1 Chronicles 15:2 | “Then David said, ‘No one may carry the ark of God but the Levites [Λευίτης].'” |
Septuagint | Ezra 8:15 | “I gathered them by the river that flows to Ahava, and there we camped three days. And I looked among the people and the priests and found none of the sons of Levi [Λευίτης].” |
Septuagint | Nehemiah 13:29 | “Remember them, O my God, because they have defiled the priesthood and the covenant of the priesthood and the Levites [Λευίτης].” |
The Greek word Λευίτης (Leuitēs) plays a significant role in understanding the New Testament’s social and religious dynamics. It reflects the heritage of the tribe of Levi and emphasizes their unique role in religious practices. The New Testament use of Λευίτης often carries ethical connotations, critiquing religious formalism without true compassion. Thus, it bridges the Old and New Testaments’ theological themes, highlighting continuity and calling for a deeper understanding of the heart of the law.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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