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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Understanding the Greek words used in the New Testament provides valuable insight into the historical, cultural, and theological contexts of biblical texts. The Greek word κολωνία (kolonía), found in Acts 16:12, is particularly significant as it describes a Roman colony, a term loaded with both political and cultural meaning. This word’s usage in the New Testament opens a window into understanding the Roman influence on early Christian communities and how believers navigated the complexities of living under Roman governance while spreading the message of Christ.
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Greek Word: κολωνία, transliterated as kolonía [ko-lo-NEE-ah].
Etymology: The word κολωνία (kolonía) is derived from Latin colonia, which means “a settlement” or “a colony.” It was used to refer to Roman colonies established throughout the empire as military outposts or centers of Roman culture.
Part of Speech: Noun. Kolonía is a feminine noun and typically appears in the nominative singular form in the New Testament, often describing a city or settlement designated as a Roman colony. As a noun, it does not have declension details relevant to verbs or adjectives.
The F.O.G Word Choice: Coming Soon.
Case, Number, Gender: Kolonía is a feminine noun and appears in different cases depending on its grammatical function within a sentence. It is usually used in the singular form to denote a specific Roman colony, like Philippi, mentioned in Acts 16:12.
Declension: Kolonía follows the first declension pattern in Greek. Below is a declension table for reference:
Case | Singular |
---|---|
Nominative | κολωνία |
Genitive | κολωνίας |
Dative | κολωνίᾳ |
Accusative | κολωνίαν |
Click here for a beginners guide to reading Greek.
The word κολωνία is primarily understood in the New Testament as a Roman colony, which had distinct privileges and responsibilities under Roman law. In Acts 16:12, Philippi is described as a κολωνία, emphasizing its status and strategic importance in Macedonia. Colonies like Philippi served as bastions of Roman culture and authority, where Roman law and customs were actively promoted. The theological implications of κολωνία involve understanding how early Christians interacted with Roman structures, both adopting and subverting them to spread the gospel. This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
Author | Name of Work | Text Excerpt |
---|---|---|
Pliny the Elder | Natural History | “He wrote about the Roman colonies (κολωνία) established throughout the provinces as symbols of power.” |
Polybius | Histories | “Describes the Roman colonies (κολωνία) as key to maintaining Roman influence in conquered regions.” |
Septuagint | Jeremiah 49:18 | “No longer will there be a dwelling place (κολωνία) where the wrath of the Lord has been poured out.” |
The Greek word κολωνία (kolonía) provides insight into the Roman political and cultural context of the New Testament. It highlights the interplay between Roman governance and early Christian communities, particularly in cities like Philippi, a Roman colony. Understanding this term enhances our comprehension of the socio-political environment in which early Christians lived and preached.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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