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Understanding the original Greek words used in the New Testament can provide deeper insights into the text and its meanings. The Greek word κοινός (koinos), which first appears in Mark 7:2, holds particular significance in biblical studies due to its implications of “common” or “unclean.” This word is pivotal for interpreting concepts related to purity laws, social interactions, and the shift from Jewish to early Christian thought. In ancient Greek culture, as well as in New Testament contexts, koinos reflects ideas of shared or public spaces, but also holds theological weight when used to describe what is profane or impure.
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Greek Word: κοινός, transliterated as koinos [KOI-nos].
Etymology: The term κοινός is derived from the Greek root that means “common” or “shared.” It has connections with the idea of something being communal or publicly accessible, and by extension, something that is not holy or set apart.
Part of Speech: Adjective. As an adjective, koinos describes nouns and can take different forms based on case, number, and gender, which is typical for Greek adjectives. It is used to describe something as “common,” “ordinary,” or “unclean,” often in the context of ritual purity in Jewish law.
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Case, Number, Gender: As an adjective, koinos changes form to agree with the noun it modifies in case, number, and gender:
Declension: koinos follows the standard first and second declension patterns in Greek.
Case / Number | Masculine Singular | Feminine Singular | Neuter Singular | Masculine Plural | Feminine Plural | Neuter Plural |
---|---|---|---|---|---|---|
Nominative | κοινός | κοινή | κοινόν | κοινοί | κοιναί | κοινά |
Genitive | κοινοῦ | κοινῆς | κοινοῦ | κοινῶν | κοινῶν | κοινῶν |
Dative | κοινῷ | κοινῇ | κοινῷ | κοινοῖς | κοιναῖς | κοινοῖς |
Accusative | κοινόν | κοινήν | κοινόν | κοινούς | κοινάς | κοινά |
For more on Greek adjective declensions, Click here for a beginners guide to reading Greek.
The word koinos carries a variety of meanings that depend on context. In New Testament usage, it is frequently employed to describe the impurity of objects or actions that are considered defiled or unholy by Jewish laws, especially regarding food and ritual. This usage is crucial for understanding Jesus’ teachings on inner purity versus outward ceremonial practices. In classical Greek, koinos often referred to something communal or public, without the connotation of impurity. In Christian writings, this term also marks a shift from Jewish customs to a broader understanding of what is considered “clean” or “holy.” This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
Author | Name of Work | Text Excerpt |
---|---|---|
Plato | Republic | “Let us share in the common [κοινόν] good.” |
Septuagint | Leviticus | “You shall distinguish between the holy and the common [κοινόν].” |
Herodotus | Histories | “The marketplace was open to all, as was the common [κοινόν] use of the well.” |
koínos is a term that holds both cultural and theological significance. Its use in the New Testament challenges traditional Jewish purity laws and introduces new perspectives on holiness and community life. By understanding its range of meanings from “common” to “unclean,” readers gain insight into the cultural dynamics of the early Christian movement and the evolving interpretation of sacredness and community.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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