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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Understanding the Greek word κλητός (klētos) is essential in biblical studies due to its theological significance and its frequent use in the New Testament to describe those who are “called.” The term is particularly significant in understanding the concept of divine calling, especially in the context of God’s invitation to salvation and service. In ancient Greek culture, κλητός also had broad applications, from legal contexts to philosophical discourses, which helps us appreciate its nuanced meanings in New Testament writings.
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Greek Word: κλητός, transliterated as klētos [klay-TOS].
Etymology: The word κλητός comes from the Greek verb καλέω (kaleō), which means “to call” or “to invite.” The adjective form κλητός specifically means “called” or “invited.” It denotes the state of being summoned or chosen, particularly by God in a spiritual context.
Part of Speech: Adjective. As an adjective, κλητός is used to describe someone who is called or invited. It follows the second declension pattern for masculine and feminine forms and the first declension for neuter forms.
The F.O.G Word Choice: Coming Soon.
Case, Number, Gender:
As an adjective, κλητός follows the second declension pattern in Greek grammar.
Declension Table:
Case / Number | Masculine/Feminine | Neuter |
---|---|---|
Nominative | κλητός | κλητόν |
Genitive | κλητοῦ | κλητοῦ |
Dative | κλητῷ | κλητῷ |
Accusative | κλητόν | κλητόν |
For more information on Greek grammar, Click here for a beginners guide to reading Greek.
In the New Testament, κλητός is often used to emphasize God’s gracious invitation and the response it requires. It appears in Matthew 20:16, where Jesus states, “So the last will be first, and the first last. For many are called [κλητοί], but few are chosen.” This phrase highlights the universal offer of God’s grace but also the selective nature of those who ultimately respond and are chosen. Various lexicons point out that κλητός is a key term in discussions about divine election, the scope of God’s calling, and the responsibilities it entails. This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
Author | Name of Work | Text Excerpt |
---|---|---|
Plato | The Republic | “The philosopher is called [κλητός] to wisdom.” |
Septuagint | Isaiah | “Israel is the chosen and called [κλητός] of God.” |
Herodotus | Histories | “He was called [κλητός] to lead in battle.” |
The Greek word κλητός is rich in meaning, reflecting both the concept of invitation and divine selection in the New Testament. Its use in theological contexts is crucial for understanding passages about divine calling, election, and the inclusivity yet exclusivity of God’s Kingdom. It is an essential term for comprehending the relationship between God’s sovereignty and human response.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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