Understanding Ἄγαρ (Hagar) Strong’s G28: Sarah’s Egyptian Handmaid Who Points to the Contrast Between Law and Grace

Ἄγαρ – Pronunciation Guide: hä-gär (as in “ha-GAR”)

Basic Definition

Strong’s G28: Hagar, the Egyptian bondwoman who served as Sarah’s handmaid and became the mother of Ishmael through Abraham. In biblical typology, she represents the Old Covenant and Mount Sinai, symbolizing bondage under the Law.

Word Study

  • Part of Speech: Proper Noun
  • Origin: Hebrew name הָגָר (Hagar), possibly derived from Egyptian origins

Morphology:

  • Nominative: Ἄγαρ (Hagar)
  • Genitive: Ἄγαρ (of Hagar)
  • Dative: Ἄγαρ (to/for Hagar)
  • Accusative: Ἄγαρ (Hagar as direct object)

Word Origin & History

The name Hagar likely derives from Egyptian origins, though its exact etymology remains debated among scholars. Some suggest it means “flight” or “stranger,” fitting with her eventual flight from Sarah. In Egyptian, the name might be related to “Hagr,” meaning “splendid” or “beautiful.”

The historical Hagar appears first in Genesis 16:1 as an Egyptian maidservant given to Sarah (then Sarai). Her story interweaves with the foundational narrative of Israel and the Arab nations through her son Ishmael.

Biblical Usage

In the New Testament, Hagar appears only in Galatians 4:24-25, where Paul uses her story allegorically to contrast the Old and New Covenants. This usage transforms her historical narrative into a powerful theological metaphor for understanding God’s redemptive purposes.

Key Passages:

Cultural Insights

In ancient Near Eastern culture, the practice of a barren wife providing her husband with a handmaid for childbearing was well-documented, appearing in various legal codes of the time. This cultural context helps us understand the social dynamics at play in Hagar’s story and why her elevation to mother of Abraham’s child created such tension with Sarah.

Theological Significance

Paul’s use of Hagar in Galatians represents one of the most sophisticated examples of biblical typology in Scripture. By connecting Hagar to Mount Sinai and the Old Covenant, he demonstrates how the historical narrative prefigured the deeper spiritual reality of law versus grace.

This theological interpretation showcases how God’s sovereignty works through human history to create powerful object lessons for spiritual truth. The Hagar-Sarah contrast illuminates the fundamental difference between attempting to achieve righteousness through human effort (law) versus receiving it through faith (grace).

Personal Application

Hagar’s story reminds us that God sees and cares for those who feel marginalized or cast aside. Just as He met Hagar in her despair and provided for her needs, He continues to see and provide for His people today. Her narrative challenges us to examine whether we’re living in the freedom of grace or the bondage of legalism.

  • δουλεία (douleia) – bondage, slavery – See G1397
  • ἐλευθερία (eleutheria) – freedom, liberty – See G1657
  • διαθήκη (diathēkē) – covenant – See G1242

Did you Know?

  • Hagar is the only woman in Genesis whom God directly names a child (Ishmael)
  • The name “Hagar” appears in ancient Egyptian texts as an honorific title meaning “splendid one”
  • The well where God met Hagar (Beer-lahai-roi) became a significant landmark in biblical geography

Remember This

Hagar’s story reminds us that in God’s economy, no one is merely a supporting character – every life tells His story of redemption and grace.

Note: While this entry strives for accuracy, readers engaged in critical research should verify citations independently. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.

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