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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Understanding Greek words is crucial in Biblical studies as it provides insight into the original meanings and contexts of the Scriptures. The Greek word κατασκήνωσις (kataskēnōsis) is particularly significant because it conveys the idea of “dwelling” or “encampment.” This noun is closely related to the verb κατασκηνόω (kataskēnoō), which means “to dwell” or “to encamp.” In the New Testament, as well as in ancient Greek culture, the concept of κατασκήνωσις often evokes themes of divine presence, human settlement, and the creation of a place for rest or habitation.
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Case / Number | Singular | Plural |
---|---|---|
Nominative | κατασκήνωσις | κατασκηνώσεις |
Genitive | κατασκηνώσεως | κατασκηνώσεων |
Dative | κατασκηνώσει | κατασκηνώσεσι(ν) |
Accusative | κατασκήνωσιν | κατασκηνώσεις |
Vocative | κατασκήνωσι | κατασκηνώσεις |
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The Greek noun κατασκήνωσις (kataskēnōsis) is used to describe a dwelling, camp, or encampment, usually emphasizing a temporary or provisional setting. In the New Testament, it is primarily associated with the notion of God’s dwelling place among His people, symbolizing His presence and protection. In the Septuagint, the term often appears in the context of the Israelites’ wilderness wanderings, where they set up temporary camps as they journeyed through the desert. The word also has a more spiritual connotation, referring to the tabernacle or dwelling of God, making it a powerful image of divine fellowship and sanctuary.
In classical Greek literature, κατασκήνωσις is used to describe temporary camps, military encampments, and provisional settlements, conveying the idea of a place established for rest, refuge, or strategic advantage. This aligns with its Biblical usage, where it often signifies not just a physical dwelling but also a spiritual and divine habitation.
This overview synthesizes insights from BDAG, Thayer’s, LSJ, Vine’s, Strong’s, LEH, and Moulton and Milligan.
Author | Name of Work | English Text with Greek Word |
---|---|---|
Herodotus | “Histories” | “The general ordered the κατασκήνωσις (encampment) by the river.” |
Xenophon | “Anabasis” | “The soldiers made a temporary κατασκήνωσις (encampment) after a long march.” |
Thucydides | “History of the Peloponnesian War” | “They set up a κατασκήνωσις (camp) in preparation for the siege.” |
Septuagint Author | Exodus 29:45 (Septuagint) | “And I will dwell among the children of Israel, and will be their God.” |
Septuagint Author | Numbers 24:5 (Septuagint) | “How lovely are your tents, O Jacob, your κατασκηνώσεις (encampments), O Israel!” |
Septuagint Author | Isaiah 4:6 (Septuagint) | “And there will be a tabernacle for shade in the daytime from the heat.” |
The Greek word κατασκήνωσις (kataskēnōsis) is vital for understanding Biblical themes of dwelling, encampment, and divine habitation. In the New Testament and Septuagint, it emphasizes not only the physical act of dwelling or camping but also carries deep spiritual significance, often related to God’s presence and protection among His people. In classical Greek literature, it is used to describe temporary camps and settlements, aligning with its Biblical connotations of temporary and strategic dwelling places.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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