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Understanding Greek words is crucial in Biblical studies for grasping the nuanced meanings behind scriptural texts. The Greek word Ἰερουσαλήμ (Hierousalēm), commonly translated as “Jerusalem,” holds significant importance. As the capital of ancient Israel and a central location in both Old and New Testament narratives, Jerusalem is not only a geographic place but also a symbol of God’s covenant with His people. Its usage in the New Testament reflects both its physical reality and its symbolic meaning as the spiritual epicenter of Jewish and early Christian identity.
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Similar Words: Ἱεροσόλυμα (Hierosolyma) [hee-er-o-SO-lee-ma], another Greek term for “Jerusalem,” is used interchangeably with Ἰερουσαλήμ. While Ἰερουσαλήμ often emphasizes the city’s spiritual significance, Ἱεροσόλυμα sometimes focuses more on the geographical or political aspects.
Further Insights: Ἰερουσαλήμ is an indeclinable noun in Greek, which means it remains the same regardless of its grammatical case. Unlike many Greek nouns that change their endings based on case (nominative, genitive, dative, accusative), Ἰερουσαλήμ does not decline. This characteristic simplifies its usage in the text but also underscores its status as a proper noun with a unique, unchanging significance.
Click here for a beginners guide to reading Greek: Click here for a beginners guide to reading Greek.
BDAG: Ἰερουσαλήμ is described as the Greek form of “Jerusalem,” emphasizing its use in the New Testament to denote both the historical city and its theological implications as the center of Jewish worship and early Christianity.
Thayers: Thayer’s lexicon defines Ἰερουσαλήμ as “Jerusalem,” focusing on its status as the capital city of Palestine (Judea) and highlighting its centrality in Jewish history and prophetic writings.
Vines: Vine’s Expository Dictionary of New Testament Words discusses Ἰερουσαλήμ in terms of its Old Testament roots and its frequent mention in prophecies concerning the Messiah and the establishment of God’s kingdom.
LSJ: The Liddell-Scott-Jones lexicon identifies Ἰερουσαλήμ as the transliteration of the Hebrew “Yerushalayim,” noting its religious, historical, and symbolic roles throughout classical literature and Jewish and Christian scriptures.
Strong’s Exhaustive Concordance: Strong’s Concordance (G2419) defines Ἰερουσαλήμ as “Jerusalem,” mentioning it in various contexts, from the earthly city of David to the eschatological “New Jerusalem” of Christian theology.
Author | Name of Work | English Text |
---|---|---|
Josephus | Jewish Antiquities | “The city of Jerusalem (Ἰερουσαλήμ) was the center of Jewish worship and the location of the Temple.” |
Philo of Alexandria | On the Embassy to Gaius | “Philo mentions Jerusalem (Ἰερουσαλήμ) as the ‘holy city’ revered by Jews worldwide.” |
Septuagint | 2 Kings 19:31 | “For out of Jerusalem (Ἰερουσαλήμ) will go forth a remnant, and out of Mount Zion survivors.” |
The Greek word Ἰερουσαλήμ (Hierousalēm), meaning “Jerusalem,” is a key term in the New Testament, representing both the historical city and its spiritual significance in the Jewish and Christian faiths. It serves as a focal point of worship, prophecy, and God’s covenant with His people. Understanding Ἰερουσαλήμ provides insight into the cultural, religious, and political dynamics of the Biblical era.
This comprehensive overview of Ἰερουσαλήμ (Hierousalēm) provides essential knowledge for interpreting New Testament passages and understanding its profound significance in Biblical studies.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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