G2414

Brief Overview of Ἱεροσόλυμα (Strong’s G2414: Hierosolyma)

Introduction

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Understanding Greek words in Biblical studies is crucial for grasping the full depth of Scripture and its context. The Greek word Ἱεροσόλυμα (Hierosolyma) is of particular significance as it refers to Jerusalem, the central city in the history of Israel and early Christianity. This word is pivotal in understanding New Testament references to the Jewish temple, prophecies, and the life of Jesus Christ. It also helps scholars and believers alike connect the religious, cultural, and historical aspects of the ancient world to biblical interpretation.

Key Information

  • The Greek Word: Ἱεροσόλυμα, transliterated as Hierosolyma [hee-er-os-OL-oo-mah].
  • Etymology: The word is derived from the Hebrew Yerushalayim, but the Greek form incorporates the prefix ἱερός (hieros), meaning “holy” or “sacred.” This reflects the city’s status as a holy city.
  • Part of Speech: Proper noun (plural).
  • Grammatical Details: Ἱεροσόλυμα is a neuter plural noun and follows the second declension pattern in Greek grammar.
  • The F.O.G Word Choice: Coming Soon.

Primary Meanings

  • Jerusalem: The holy city of the Jews, central to Jewish, Christian, and Islamic traditions.
  • City of Peace: Derived from the Hebrew meaning “Foundation of Peace” or “City of Peace,” highlighting its spiritual significance.

Similar Words: Ἱεροσόλυμα (Hierosolyma) is often used interchangeably with Ἰερουσαλήμ (Ierousalem), another Greek transliteration of Jerusalem. While Ἱεροσόλυμα is used more commonly in the New Testament, Ἰερουσαλήμ sometimes carries a more Semitic flavor, emphasizing its Hebrew roots. Both terms refer to the same city but may differ slightly in connotation and usage depending on the context.

Further Insights: Ἱεροσόλυμα is a neuter plural noun but functions as a singular proper noun when referring to the city of Jerusalem. It follows the second declension pattern:

CasePlural (Neut.)
NominativeἹεροσόλυμα
GenitiveἹεροσολύμων
DativeἹεροσολύμοις
AccusativeἹεροσόλυμα
VocativeἹεροσόλυμα

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Lexicon Insights

BDAG: The BDAG lexicon defines Ἱεροσόλυμα as “Jerusalem,” emphasizing its use in both historical and theological contexts within the New Testament. It is used to refer to the actual city and as a symbol for the center of Jewish worship and later Christian significance.

Thayers: Thayer’s lexicon provides the meaning of Ἱεροσόλυμα as “the capital of the Jewish nation.” It highlights the city’s importance as the site of the temple and as the location where many significant events in the life of Jesus took place.

Vines: Vine’s Expository Dictionary describes Ἱεροσόλυμα as “Jerusalem,” detailing its occurrences in the Gospels and Acts. It emphasizes the city’s role as the center of Jewish religion and the unfolding of redemptive history.

LSJ: The Liddell-Scott-Jones lexicon includes Ἱεροσόλυμα as the Greek rendering of Jerusalem, often seen in historical writings outside of strictly Biblical contexts, such as those of Josephus and other Hellenistic authors.

Strong’s Exhaustive Concordance: Strong’s Concordance defines Ἱεροσόλυμα (G2414) as “Jerusalem,” the capital of Israel, noting its frequent appearance in the New Testament and its deep religious and historical roots.

Related Scripture References

  • Matthew 2:1: “Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem (Ἱεροσόλυμα).”
  • John 2:13: “The Passover of the Jews was at hand, and Jesus went up to Jerusalem (Ἱεροσόλυμα).”
  • Acts 1:8: “But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem (Ἱεροσόλυμα) and in all Judea and Samaria, and to the end of the earth.”

Classical Usage

AuthorName of WorkEnglish Text
JosephusAntiquities of the Jews“He returned to Jerusalem (Ἱεροσόλυμα) and reported all that had occurred.”
Septuagint1 Maccabees 4:36“Then said Judas and his brethren, ‘Behold, our enemies are discomfited: let us go up to cleanse and dedicate the sanctuary in Jerusalem (Ἱεροσόλυμα).'”
Philo of AlexandriaOn the Embassy to Gaius“The city of Jerusalem (Ἱεροσόλυμα) was held in great esteem by all.”

Summary of Ἱεροσόλυμα (G2414)

The Greek word Ἱεροσόλυμα (Hierosolyma) is a key term in the New Testament, directly referring to the city of Jerusalem. As the central city of Jewish worship, it serves as the backdrop for many events in the life of Jesus and the early church. Understanding the nuances of this word enhances comprehension of Biblical narratives that revolve around Jerusalem as the spiritual heart of Judaism and Christianity.

Did You Know?

  • Did You Know? Ἱεροσόλυμα is sometimes considered a more Hellenized form of the Hebrew Yerushalayim, reflecting the cultural blend of Greek and Jewish influences in the New Testament era.
  • Did You Know? The term Ἱεροσόλυμα is used more frequently in the Synoptic Gospels, highlighting the importance of the city in the ministry of Jesus.
  • Did You Know? Jerusalem, as referred to by Ἱεροσόλυμα, is not just a physical city but often symbolizes God’s dwelling place and the focal point of His redemptive plan throughout the Bible.

This comprehensive overview of Ἱεροσόλυμα (Hierosolyma) provides readers with a deeper understanding of its linguistic, cultural, and theological significance within Biblical texts and ancient Greek literature.

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