Pronunciation Guide: ah-LAY-tho

Basic Definition

Strong’s G229: ἀλήθω (alēthō) refers to the physical act of grinding or milling, specifically describing women grinding grain at a hand mill. This daily domestic task was essential for preparing flour for bread-making in the ancient world. The word captures both the circular motion of the grinding process and the transformation of whole grain into fine flour.

Save 20% with code – FOG20

Etymology and Morphology

• Part of Speech: Verb
• Root Word: Related to ἄλευρον (aleuron, “flour”)
• Language Origin: Ancient Greek
• Primary Usage: Found in narrative sections describing daily life activities

ἀλήθω Morphology:

• ἀλήθω (present active indicative) – I grind
• ἀλήθουσα (present active participle feminine) – grinding
• ἀλήθειν (present active infinitive) – to grind
• ἀλήθουσαι (present active participle feminine plural) – women grinding

Origin & History

The verb ἀλήθω has deep roots in ancient Greek domestic life, appearing in classical literature as early as Homer’s works. In Odyssey Book 20, Homer uses the term to describe servant women grinding grain at mills, highlighting the mundane yet crucial nature of this daily task.

The word maintained remarkable consistency in meaning throughout classical Greek literature, always connected to the specific action of grinding grain. This specialization distinguishes it from broader terms for crushing or breaking. Xenophon’s Oeconomicus mentions the importance of grain grinding in household management, using ἀλήθω to describe this essential domestic duty.

Expanded Definitions & Translation Options

• Primary grinding of grain into flour using a hand mill
• Metaphorically, the process of breaking down something into finer elements
• The continuous circular motion involved in milling

ἀλήθω Translation Options:

• “to grind” – Most precise translation capturing the specific action
• “to mill” – Appropriate when emphasizing the process rather than action
• “grinding (at the mill)” – Best when context requires clarification of the setting
• “grinding with millstones” – When emphasizing the tools used

Biblical Usage

In the New Testament, ἀλήθω appears in a pivotal eschatological context in Matthew 24:41, where two women grinding at the mill serve as an illustration of the unexpected nature of the Messiah’s return. This usage draws on the commonplace nature of grain grinding to emphasize how the Day of the Lord will interrupt ordinary daily activities.

The Septuagint employs ἀλήθω in several passages describing both literal grain grinding and its metaphorical applications. This connection between daily sustenance and spiritual truth creates a powerful bridge between physical and spiritual realities.

• “Two women will be grinding [ἀλήθουσαι] at the mill; one will be taken and one left.” Matthew 24:41
• “The women grinding [ἀλήθουσαι] at the mill will cease.” Ecclesiastes 12:3 (LXX)

Cultural Insights

In ancient Jewish society, grinding grain was primarily women’s work, typically performed in the early morning hours. The sound of millstones grinding was so common that its absence was considered a sign of desolation (Jeremiah 25:10). The task required significant physical effort and time, often performed by two women working together at the same mill – one pushing the upper millstone while the other pulled it back.

This daily rhythm of grinding created a social space where women would often work together, sharing news and stories while preparing the day’s flour. The intimate connection between this activity and daily sustenance made the grinding of grain a powerful metaphor in both Jewish and early Christian teaching.

Theological Significance

The use of ἀλήθω in Matthew 24:41 carries profound theological implications. By choosing this common domestic task as the setting for His teaching about the final judgment, our Messiah Jesus emphasizes that His return will impact every aspect of human life, even its most mundane moments.

The grinding process itself serves as a powerful metaphor for spiritual transformation – just as grain must be ground to become useful for bread, so must believers undergo a process of spiritual refinement. This connection between physical sustenance and spiritual truth reflects the Hebrew concept of avodah (עבודה), where everyday work becomes an act of worship.

The paired nature of the women grinding together also speaks to the community aspect of faith, while the sudden separation described in Matthew’s account reminds us of the ultimate distinction between those who belong to the Messiah and those who don’t.

Personal Application

When we understand the cultural significance of ἀλήθω, our daily routines take on new meaning. Just as the women grinding grain participated in an essential task that sustained their communities, we too can view our daily work as part of יהוה (Yahweh)’s provision for His people.

This word challenges us to consider: How do our daily tasks, even the most mundane, reflect our readiness for the Messiah’s return? Are we aware that any moment could be transformed from ordinary to extraordinary by His appearing?

Related Words

• μύλος (mylos) – “millstone” – The essential tool used in grinding, emphasizing the equipment rather than the action See G3458
• ἄλευρον (aleuron) – “flour” – The product of grinding, showing the end result of the action See G224
• σῖτος (sitos) – “wheat, grain” – The substance being ground, representing the raw material See G4621
• κόπτω (koptō) – “to cut, strike” – A related term for processing materials, though less specific See G2875

Did you Know?

• Archaeological discoveries of ancient millstones show that the basic design remained largely unchanged from the time of the Exodus until well after the New Testament period, demonstrating the timeless nature of this essential task.
• The Greek word ἀλήθω is linguistically related to the word for truth (ἀλήθεια), possibly because both grinding and truth-telling involve breaking down something to its essence.
• In many ancient Middle Eastern cultures, the sound of grinding was so fundamental to daily life that cities would use the morning sound of millstones as a signal for the start of the working day.

Remember This

ἀλήθω reminds us that in יהוה (Yahweh)’s economy, even the most ordinary tasks can become extraordinary moments of divine encounter.