G2254

Introduction

Understanding Greek words is vital for Biblical studies, as it allows for a more accurate interpretation of scripture and a deeper understanding of the cultural context in which the New Testament was written. The Greek word ἡμῖν (hēmin) is particularly significant as it is a common pronoun found in various New Testament passages. It translates to “to us” or “for us,” depending on its grammatical usage. This word is crucial for interpreting passages that convey messages of inclusion, community, and the relationship between God and His people.

Key Information

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• The Greek Word: ἡμῖν (hēmin), pronounced [hay-MEEN].
• Etymology: Derived from the Greek root ἡμᾶς (hēmas), meaning “us,” which is the accusative form of the first-person plural pronoun.
• Part of Speech: Pronoun; dative case, first-person plural.
• The F.O.G Word Choice: Coming Soon.

Primary Meanings

• To us: Used to indicate something being given or directed toward “us.”
• For us: Suggests something done for the benefit of “us.”

Similar Words: ἡμᾶς (hēmas), pronounced [hay-MAHS], is the accusative form, meaning “us” (used as a direct object), while ἡμεῖς (hēmeis), pronounced [hay-MAYS], is the nominative form meaning “we” (used as the subject of a sentence). The key difference is in their grammatical roles—ἡμῖν (hēmin) is in the dative case and often denotes indirect objects.

Further Insights: ἡμῖν (hēmin) is a dative case pronoun used to indicate an indirect object or a beneficiary of an action. It is part of the paradigm of the first-person plural pronoun in Greek. Below is the full declension chart for the first-person plural pronoun:

Click here for a beginners guide to reading Greek.

Lexicon Insights

BDAG: ἡμῖν (hēmin) is defined as a dative plural pronoun of the first person, commonly used to denote the indirect object “to us” or “for us.” It frequently appears in contexts where the writers are speaking on behalf of themselves and the community of believers.

Thayers: Thayer’s Lexicon describes ἡμῖν (hēmin) as being used in various New Testament passages to denote things directed “to us” or done “for us,” emphasizing collective benefit or inclusivity in the message.

Vines: Vine’s Expository Dictionary highlights ἡμῖν (hēmin) as an important pronoun for understanding the communal aspects of Christian teaching, where many blessings, instructions, or gifts are intended for the believers as a group.

LSJ: The Liddell-Scott-Jones Lexicon provides an overview of ἡμῖν (hēmin) within the broader context of ancient Greek literature, where it is commonly used in speeches, dialogues, and writings that address or involve groups of people.

Strong’s Exhaustive Concordance: Strong’s Concordance categorizes ἡμῖν (hēmin) under Strong’s G2254, translating it simply as “us” (dative), confirming its function as an indirect object pronoun.

Related Scripture References

• Romans 5:8: “But God commendeth his love toward us (ἡμῖν), in that, while we were yet sinners, Christ died for us.”
• 1 John 4:9: “In this was manifested the love of God toward us (ἡμῖν), because that God sent his only begotten Son into the world, that we might live through him.”
• Ephesians 1:8: “Wherein he hath abounded toward us (ἡμῖν) in all wisdom and prudence.”

Classical Usage

Summary of ἡμῖν (G2254: hēmin)

The Greek word ἡμῖν (hēmin) is a dative case, first-person plural pronoun meaning “to us” or “for us.” It is frequently used in the New Testament to denote actions directed toward or intended for the benefit of a group of people, typically believers. Derived from the root ἡμᾶς (hēmas), it serves as a critical term for conveying messages of inclusion, communal blessing, and shared experiences. Its usage in both biblical and classical Greek texts underscores the importance of collective identity and shared faith among early Christians.

Did You Know?

• ἡμῖν (hēmin) is one of the most commonly used dative pronouns in the New Testament, emphasizing the relational aspect of Christian teachings.
• The term often appears in key theological contexts, such as God’s love or grace being directed toward believers.
• In classical Greek, ἡμῖν (hēmin) is also used to invoke group dynamics, whether in political, social, or philosophical discourse, showing its versatility across different contexts.

Understanding ἡμῖν (hēmin) helps us appreciate the collective nature of the early Christian message and the importance of community in ancient Greek culture.