G2251
Introduction
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Understanding Greek words is crucial for deepening Biblical studies because it helps to unlock the nuanced meanings of the original text. The Greek word ἡμέτερος (hēmeteros), meaning “our” or “our own,” is significant for its use in conveying possession or belonging, especially in New Testament texts that address collective identity among believers. This word provides insight into communal aspects of early Christian thought and how authors emphasized unity and shared faith within the body of Christ.
Key Information
- The Greek Word: ἡμέτερος (hēmeteros), pronounced [hay-ME-te-ros].
- Etymology: Related to the pronoun ἡμεῖς (hēmeis), meaning “we” or “us.” It is derived from Proto-Indo-European roots meaning “of us” or “belonging to us.”
- Part of Speech: Adjective; possessive pronoun in the first-person plural.
- The F.O.G Word Choice: Coming Soon.
Primary Meanings
- Our/Our own: Used to express possession or association with the speaker and others in a group.
- Belonging to us: Indicates something that is owned by or related to the group of people speaking.
- Pertaining to us: Sometimes used to emphasize a connection or relevance to the group in question.
Similar Words: ἡμέτερος (hēmeteros) can be compared to ἡμῶν (hēmōn), another possessive form that is more commonly used. While ἡμῶν is the genitive plural form meaning “of us” or “ours,” ἡμέτερος is more emphatic and is used to stress ownership or personal connection.
Further Insights: ἡμέτερος (hēmeteros) follows a standard declension pattern for adjectives in Greek. Here is the full declension chart:
| Case / Number | Masculine (Singular) | Feminine (Singular) | Neuter (Singular) | Masculine (Plural) | Feminine (Plural) | Neuter (Plural) |
|---|---|---|---|---|---|---|
| Nominative | ἡμέτερος | ἡμετέρα | ἡμέτερον | ἡμέτεροι | ἡμέτεραι | ἡμέτερα |
| Genitive | ἡμετέρου | ἡμετέρας | ἡμετέρου | ἡμετέρων | ἡμετέρων | ἡμετέρων |
| Dative | ἡμετέρῳ | ἡμετέρᾳ | ἡμετέρῳ | ἡμετέροις | ἡμετέραις | ἡμετέροις |
| Accusative | ἡμέτερον | ἡμετέραν | ἡμέτερον | ἡμετέρους | ἡμετέρας | ἡμέτερα |
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Lexicon Insights
BDAG: The BDAG lexicon explains ἡμέτερος (hēmeteros) as a possessive adjective that denotes something that belongs to “us” or “our own.” It is used to emphasize group ownership or association in the context of a communal setting, such as the early Christian church.
Thayers: Thayer’s Lexicon notes that ἡμέτερος (hēmeteros) is typically employed in New Testament writings to express personal possession or a sense of belonging. It emphasizes the collective identity of the speaker and those he or she represents.
Vines: Vine’s Expository Dictionary points out that ἡμέτερος (hēmeteros) is an emphatic form that is often used to stress ownership or connection, differentiating it from other possessive pronouns that might simply indicate possession without emphasis.
LSJ: The Liddell-Scott-Jones Lexicon provides a broader overview of ἡμέτερος (hēmeteros), noting its use in classical Greek literature to convey a sense of ownership, belonging, or association. It is commonly found in contexts that emphasize a strong bond or connection within a group.
Strong’s Exhaustive Concordance: Strong’s Concordance identifies ἡμέτερος (hēmeteros) as Strong’s G2251, defining it as “our” or “our own.” It highlights its occurrences in the New Testament, primarily to express communal belonging and identity among believers.
Related Scripture References
- 1 Corinthians 15:31: “I protest by your rejoicing which I have in our (ἡμέτερος) Lord Jesus Christ, I die daily.”
- 2 Corinthians 1:14: “As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours (ἡμέτερος) in the day of the Lord Jesus.”
- 1 John 1:3: “That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our (ἡμέτερος) fellowship is with the Father, and with his Son Jesus Christ.”
Classical Usage
| Author | Name of Work | English Text |
|---|---|---|
| Plato | Symposium | “Each of us should look to our own (ἡμέτερος) affairs, not meddling in the matters of others.” |
| Herodotus | Histories | “And thus it is our (ἡμέτερος) decision to sail, for the fleet is prepared.” |
| Septuagint | Deuteronomy 1:41 (LXX) | “And you answered and said, We have sinned against the LORD, we will go up and fight, according to our (ἡμέτερος) command.” |
Summary of ἡμέτερος (G2251: hēmeteros)
The Greek word ἡμέτερος (hēmeteros) is a possessive adjective that emphasizes ownership, association, or belonging to “us.” It is used in the New Testament to express a strong sense of community and shared faith among believers. Unlike more neutral possessive forms, ἡμέτερος (hēmeteros) carries a nuanced emphasis, often appearing in contexts that highlight communal identity or collective action. In classical literature, this word also appears to underscore ownership or relevance to a particular group or community.
Did You Know?
- ἡμέτερος (hēmeteros) is used sparingly in the New Testament, making its occurrences particularly notable for emphasizing collective identity among early Christians.
- This word is often translated as “our own” to differentiate from simpler possessive pronouns and to emphasize the personal connection or pride in belonging.
- In ancient Greek rhetoric and philosophy, ἡμέτερος (hēmeteros) was often used to foster a sense of unity or shared purpose among listeners or readers.
Understanding ἡμέτερος (hēmeteros) helps us appreciate the depth of connection and community emphasized in early Christian writings and how language can convey both possession and personal identification with a group.