G2111

Introduction

Understanding Greek words in Biblical studies allows for a more profound comprehension of scriptural texts and their cultural contexts. The Greek word εὔθετος (euthetos), meaning “suitable,” “fit,” or “useful,” is particularly significant. It is used in both the New Testament and other ancient Greek literature to describe something that is well-suited or appropriate for a specific purpose. This concept of suitability or fitness has theological implications, particularly in discussions about discipleship and service in the New Testament.

Key Information

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• The Greek Word: εὔθετος (euthetos) [yoo-THEH-tos]
• Etymology: Derived from εὖ (eu), meaning “well” or “good,” and τίθημι (tithēmi), meaning “to put” or “to place.” Together, εὔθετος conveys the idea of something that is “well-placed” or “fit.”
• Part of Speech: Adjective; masculine, feminine, and neuter; second declension.
• The F.O.G Word Choice: Coming Soon.

Primary Meanings

• Suitable: Appropriate or fitting for a particular purpose or condition.
• Fit: In good condition for a specific task or role.
• Useful: Able to be used effectively for a certain goal.

Similar Words: ἱκανός (hikanos) [hi-KAN-os], meaning “sufficient” or “adequate.” While εὔθετος emphasizes being well-suited or fit, ἱκανός suggests sufficiency or competence, often implying a different nuance in ability or preparedness.

Further Insights: εὔθετος is an adjective of the second declension and can be masculine, feminine, or neuter. Below is a table showing its full declension:

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Lexicon Insights

BDAG: εὔθετος is defined as “suitable” or “fit,” referring to someone or something appropriate for a given task or purpose. In the New Testament, it often describes individuals or actions aligned with God’s will.

Thayer’s: εὔθετος means “fit for use” or “suitable.” Thayer emphasizes its usage in describing things or people that are appropriately suited for their intended purpose, particularly in a spiritual or moral sense.

Vine’s Expository Dictionary: εὔθετος is explained as “suitable” or “appropriate.” Vine’s highlights its significance in describing believers’ preparedness or suitability for service in the context of Christian discipleship.

LSJ (Liddell-Scott-Jones): εὔθετος is listed as “fit,” “suitable,” or “convenient.” LSJ highlights its use in classical Greek literature to describe objects or situations that are well-suited to their purpose or context.

Strong’s Exhaustive Concordance: εὔθετος (G2111) is defined as “fit” or “suitable,” a term indicating someone or something that is well-prepared or properly suited for a particular role or function. It comes from εὖ (eu) and τίθημι (tithēmi), meaning “well-placed.”

Related Scripture References

• Luke 9:62: “But Jesus said to him, ‘No one, after putting his hand to the plow and looking back, is fit (εὔθετος) for the kingdom of God.'”

Classical Usage

Summary of εὔθετος (G2111)

εὔθετος (euthetos) is an adjective that means “suitable,” “fit,” or “useful.” It is used in the New Testament and classical Greek literature to describe individuals, objects, or actions that are well-suited for their intended purpose. In the Bible, it often carries a spiritual or moral connotation, emphasizing the importance of being prepared and appropriately aligned with God’s will. In broader Greek literature, it reflects the cultural values of appropriateness, suitability, and readiness for tasks or roles.

Did You Know?

Did you know that the concept of εὔθετος (suitability) was central to Greek philosophy and ethics? Greek thinkers like Aristotle often discussed the importance of being “fit” for one’s purpose in life, whether through cultivating virtue, fulfilling societal roles, or aligning with divine will. This idea of suitability permeated both secular and religious life, influencing early Christian teachings on discipleship and service.