G2028
Introduction
In Biblical studies, understanding Greek words like ἐπονομάζω (eponomazō) is essential for accurate interpretation and deeper insights into ancient texts. This word, which means “to name” or “to call by name,” is significant for understanding how identities, titles, or roles are assigned and recognized within the New Testament and broader Greek culture. The use of ἐπονομάζω in scripture reveals layers of cultural, social, and theological meaning, showing how names and titles were often imbued with profound significance.
Key Information
- The Greek Word: ἐπονομάζω (eponomazō) [eh-po-no-MAH-zo]
- Etymology: Derived from the prefix ἐπι- (epi), meaning “upon” or “over,” and the verb ὀνομάζω (onomazō), meaning “to name.” Together, it forms a verb that conveys the action of naming or calling something by a specific title.
- Part of Speech: Verb; typically used in the present active indicative form.
- The F.O.G Word Choice: Coming Soon.
Primary Meanings
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- To name or call by name: Used to indicate the action of giving a name to a person, place, or thing.
- To designate or assign a title: Reflects the act of assigning a title or label that reflects a certain quality, role, or characteristic.
- To invoke a name or title: Can imply calling upon or referring to someone by a specific name or title, especially in a formal or ceremonial context.
Similar Words: ὀνομάζω (onomazō) [oh-no-MAH-zo], which means “to name” or “to call.” While ὀνομάζω is a more general term for naming or calling, ἐπονομάζω adds a layer of specificity, often implying an official designation or a title given with authority.
Further Insights: ἐπονομάζω is a verb rooted in the cultural practice of naming, which often carried significant meaning in ancient Greek society. This word follows a typical conjugation pattern for Greek verbs. Its forms vary with tense, voice, and mood, which allows it to be used flexibly across different contexts. While it does not have a declension as it is a verb, understanding its conjugation can provide more nuanced insights into its use in various passages.
Click here for a beginner’s guide to reading Greek: Understanding Greek Grammar: A Beginner’s Guide.
Lexicon Insights
BDAG:
Defines eponomazō as “to give a name” or “to call by name,” typically used to assign a specific title or role. The lexicon notes its appearance in contexts where names are invoked for authoritative or ceremonial purposes.
Thayer’s Lexicon:
Describes eponomazō as “to name” or “to call a name over,” emphasizing its use in contexts where a name or title is formally given. Thayer highlights the importance of this term in understanding social and religious practices in the New Testament period.
Vine’s Expository Dictionary:
Explains eponomazō as “to give a name” or “to bestow a designation,” often in connection with divine or authoritative acts. Vine points out its theological significance when God or an authority figure names or titles a person or place.
LSJ (Liddell-Scott-Jones):
Lists eponomazō as “to name after” or “to call by name,” underscoring its usage in classical Greek literature and inscriptions where names and titles were of notable importance.
Strong’s Exhaustive Concordance:
Defines eponomazō as “to name” or “to call by a name,” focusing on its occurrence in the New Testament and its implications for understanding the significance of naming in ancient times.
Related Scripture References
- Acts 15:17: “So that the rest of mankind may seek the Lord, even all the Gentiles who are called [ἐπονομάζεται (eponomazetai)] by My name.”
Classical Usage
Author | Name of Work | English Text |
---|---|---|
Herodotus | Histories | “He was called (ἐπωνομάζετο) by the people with a name that signified his great deeds.” |
Plato | Republic | “The city was named (ἐπονομάζεται) after its founder, honoring his legacy.” |
Aristotle | Politics | “Leaders are often named (ἐπονομάζονται) for the virtues they are believed to possess.” |
Septuagint | Isaiah 4:1 (LXX) | “And seven women shall take hold of one man in that day, saying, ‘We will eat our own bread and wear our own clothes, only let us be called (ἐπονομασθῶμεν) by your name.'” |
Septuagint | Ezekiel 48:35 (LXX) | “And the name of the city from that day shall be, ‘The LORD is there’ (ἐπονομασθήσεται).” |
Septuagint | Amos 9:12 (LXX) | “That they may possess the remnant of Edom and all the nations who are called (ἐπονομάζεται) by My name.” |
Summary of ἐπονομάζω (G2028: eponomazō)
The Greek verb ἐπονομάζω (eponomazō), meaning “to name” or “to call by name,” plays a significant role in the context of Biblical and classical Greek literature. It conveys the act of naming, often with authority or significance, and is used to designate individuals, places, or objects in a way that carries weight beyond mere identification. The use of this verb in both the New Testament and Septuagint reflects its importance in understanding how titles and names were perceived, invoked, and bestowed in the ancient world. Recognizing the cultural and theological implications of eponomazō enhances our comprehension of key Biblical narratives and their underlying messages about identity, authority, and divine calling.
Did You Know?
Did you know that the Greek word ἐπονομάζω (eponomazō) was not only used to give names but also to invoke authority and status? In ancient times, names were often believed to carry power, and naming someone or something was considered an act of authority or even prophecy. This understanding helps illuminate why certain Biblical passages emphasize God or His people being “called by His name,” symbolizing divine ownership and blessing.
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