Got a Minute extra for God?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Understanding Greek words is vital for gaining deeper insights into Biblical texts and their cultural contexts. The word Ἐπικούρειος (Epikoúreios), Strong’s G1946, is particularly significant because it refers to “Epicurean,” a follower of the philosophical teachings of Epicurus. This term is important in New Testament interpretation, especially in the context of Acts 17:18, where it is used to describe a group of philosophers who debated with Paul in Athens. The Epicureans were known for their belief in seeking pleasure and avoiding pain as the highest good, which made them relevant to discussions about ethics, morality, and the nature of the divine in ancient Greek culture.
Every word in the Bible has depths of meaning & beauty for you to explore. Welcome to Phase 1 of the F.O.G Bible project: Building an expanded Strong’s Concordance. What is the F.O.G?
Similar Words: Related Greek words include Στωϊκός (Stōïkós) [sto-ee-KOS], meaning “Stoic,” a follower of the Stoic school of philosophy, and Πλατωνικός (Platonikós) [pla-to-nee-KOS], meaning “Platonic,” pertaining to the philosophy of Plato. While Ἐπικούρειος (Epikoúreios) specifically refers to Epicureans, who focused on seeking pleasure as the highest good, Στωϊκός describes adherents of Stoicism, which emphasized rationality and self-control, and Πλατωνικός refers to the followers of Plato, who emphasized ideal forms and metaphysical realities.
Further Insights: The adjective Ἐπικούρειος derives from the name Ἐπίκουρος (Epíkouros), the founder of the Epicurean school of thought, which was one of the prominent philosophical schools during the Hellenistic period. The suffix -ειος (-eios) is used to create an adjective meaning “pertaining to” or “related to.” This term appears in the context of philosophical debates in the New Testament, highlighting the diverse intellectual landscape of the time.
Click here for a beginners guide to reading Greek.
Author | Name of Work | English Text |
---|---|---|
Cicero | On the Nature of the Gods | “The Epicureans (Ἐπικουρείους) believe that the gods are indifferent to human affairs.” |
Plutarch | Against Colotes | “Colotes, a follower of Epicurus (Ἐπικουρείου), argues against the views of other philosophers.” |
Diogenes Laertius | Lives of Eminent Philosophers | “The teachings of the Epicureans (Ἐπικουρείων) focus on the pursuit of pleasure as the highest good.” |
Septuagint | Wisdom of Solomon | “For the Epicurean (Ἐπικουρείος) philosophy is folly before God, and their ways are corrupt.” |
Septuagint | 2 Maccabees | “The Epicurean (Ἐπικουρείος) denies the resurrection, claiming that the soul perishes with the body.” |
Septuagint | Ecclesiastes | “The philosophy of the Epicureans (Ἐπικουρείων) promotes enjoyment of life, yet it lacks true wisdom.” |
The Greek word Ἐπικούρειος (Epikoúreios) is an adjective meaning “Epicurean” or “pertaining to Epicurus.” It holds significant importance in both Biblical and classical Greek literature, where it describes the followers of Epicurus and their philosophical beliefs. In the New Testament, it is used to describe a group of philosophers who debated with Paul in Athens, reflecting the diverse philosophical and religious landscape of the time. The Epicureans emphasized pleasure as the highest good and believed in a materialistic worldview, which often put them at odds with other philosophical schools and religious beliefs of their era.
The Epicureans, described as Ἐπικούρειοι (Epikoúreioi) in the New Testament, were one of the major philosophical schools in ancient Greece. Contrary to popular misconceptions, Epicurus himself advocated for a simple life of modest pleasures, friendship, and contemplation rather than indulgence in excessive luxury. The Epicurean philosophy also famously taught that the gods exist but are not concerned with human affairs, a concept that stood in stark contrast to the active, personal deity presented by early Christians. This philosophical difference is highlighted in Acts 17, where Paul engages with both Epicureans and Stoics, presenting the Gospel message that ultimately challenges their views on the divine and human purpose.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
Add your first comment to this post