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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Understanding Greek words is crucial for deepening our comprehension of Biblical texts and their contexts. The word ἐπικαθίζω (epikathízō), Strong’s G1940, is significant because it conveys the idea of “sitting upon” or “dwelling upon.” This verb is particularly relevant in New Testament interpretation, especially in passages that describe positions of authority, judgment, or habitation. In ancient Greek culture, the concept of “sitting” or “settling” often carried connotations of rule, teaching, or abiding, reflecting the cultural understanding of presence and authority.
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Similar Words: Related Greek words include καθίζω (kathízō) [ka-THEE-zo], meaning “to sit” or “to place,” and ἐπικαθέζομαι (epikathézomai) [eh-pee-ka-THE-zo-mai], which also means “to sit upon” but emphasizes a reflexive action. While καθίζω is more general and simply means “to sit” or “to place,” ἐπικαθίζω (epikathízō) involves the nuance of “sitting upon” or “settling upon” something, often implying authority or a deliberate decision to remain in a place. ἐπικαθέζομαι, being in the middle voice, focuses on the subject’s action upon itself, such as a person choosing to sit upon a throne or seat of authority.
Further Insights: The verb ἐπικαθίζω is a compound formed from the preposition ἐπί (epi), meaning “upon,” and the verb καθίζω (kathízō), which means “to sit” or “to set.” This combination creates a more intensified action, suggesting not just sitting but “sitting upon” with a sense of intent or purpose. It can be used in both literal and metaphorical contexts, such as physically sitting upon a chair or throne, or metaphorically dwelling in a position of authority or influence.
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Author | Name of Work | English Text |
---|---|---|
Herodotus | Histories | “He sat upon (ἐπικαθίσας) the throne and declared his authority over the land.” |
Aristophanes | The Birds | “The gods chose to sit upon (ἐπικαθίζειν) the highest mountains, watching mankind.” |
Xenophon | Anabasis | “The commander decided to sit upon (ἐπικαθίσας) the hill to oversee the battle.” |
Septuagint | Isaiah | “He who sits (ἐπικαθίζων) upon the throne of justice will judge the nations.” |
Septuagint | Psalms | “The Lord sits (ἐπικαθίζει) enthroned over the flood; the Lord sits enthroned as King forever.” |
Septuagint | Jeremiah | “Woe to him who builds his house on unrighteousness, and sits (ἐπικαθίζει) on bloodshed.” |
The Greek word ἐπικαθίζω (epikathízō) is a verb that means “to sit upon,” “to settle,” or “to dwell.” It holds significant importance in both Biblical and classical Greek literature, where it describes not only the physical act of sitting but also conveys a sense of establishing authority or permanence in a place or position. In the New Testament, it is used to depict scenes where someone sits in a position of authority or remains in a specific location for a purpose. Its use in classical texts reflects its broader application in contexts of governance, judgment, and abiding presence.
In ancient Greek culture, the act of sitting (καθίζω) or sitting upon (ἐπικαθίζω) often symbolized authority, judgment, or teaching. This is why many statues of gods, leaders, or philosophers were depicted in a seated position, emphasizing their wisdom, authority, or contemplative nature. In Biblical contexts, “sitting upon” often conveys a message of divine authority or presence, as in the imagery of God sitting enthroned over creation. This cultural symbolism carries through into the New Testament, where Jesus and His apostles use this imagery to communicate spiritual truths and authority.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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