G1933
Introduction
In Biblical studies, understanding Greek words is essential to grasp the deeper meanings of the scriptures and the concepts they convey. The word ἐπιεικής (epieikḗs), Strong’s G1933, is particularly significant because it describes a character trait of gentleness, moderation, or fairness, especially in the context of human relationships and behavior. This word is relevant to New Testament interpretation, particularly in passages that discuss the qualities of Christian leaders or the behavior expected of believers. It also provides valuable insight into ancient Greek culture, where virtues like fairness and mildness were seen as essential qualities of a wise and just person.
Key Information
- The Greek Word: ἐπιεικής (epieikḗs) [eh-pee-ay-KAYS]
- Etymology Root Words: From ἐπί (epi, “upon”) and εἴκω (eikō, “to yield”), meaning “gentle” or “yielding.”
- Part of Speech: Adjective. This word follows the third declension pattern in Greek grammar.
- The F.O.G Word Choice: Coming Soon.
Primary Meanings
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- Gentle or mild.
- Fair, equitable, or reasonable.
- Moderate or not insisting on the letter of the law.
Similar Words: Related Greek words include πραΰς (praüs) [PRA-ooce], meaning “meek” or “gentle,” and χρηστός (chrēstós) [kray-STOS], meaning “kind” or “benevolent.” While πραΰς emphasizes a gentle disposition or meekness, ἐπιεικής (epieikḗs) suggests a sense of fairness and moderation, particularly in contexts where one could choose to enforce strict justice but instead opts for mercy or understanding. χρηστός generally refers to goodness or kindness in character.
Further Insights: The adjective ἐπιεικής is derived from the verb εἴκω (eikō), which means “to yield” or “to be gentle.” It carries the connotation of someone who is not overly harsh or rigid, but rather is considerate, fair, and willing to be flexible for the sake of others. This characteristic is considered a virtue, especially for those in positions of authority or leadership.
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Lexicon Insights
- BDAG: Describes ἐπιεικής as “gentle, kind, or forbearing,” often used to characterize a person who is reasonable or moderate, especially in contrast to someone who is harsh or overly strict. It suggests a balance between firmness and compassion.
- Thayers: Defines ἐπιεικής as “seemly, equitable, yielding,” particularly in situations where one could apply strict justice but instead exercises moderation and fairness. It is often used in contexts involving leadership and governance.
- Vines: Highlights that ἐπιεικής implies “gentleness” or “forbearance,” suggesting a temperament that is not inclined to be severe or exacting. It is considered a desirable trait in Christian behavior, particularly for those in positions of authority.
- LSJ: In classical Greek literature, ἐπιεικής is noted to mean “reasonable” or “fair,” particularly in legal or ethical discussions where fairness is emphasized over strict adherence to the letter of the law.
- Strong’s Exhaustive Concordance: Describes it as “gentle,” “mild,” or “reasonable,” typically used to refer to a person who is kind, moderate, and not insistent on harshness or strict justice.
Related Scripture References
- Philippians 4:5: “Let your gentleness (ἐπιεικὲς) be known to all men. The Lord is near.”
- 1 Timothy 3:3: “Not given to wine, not violent, not greedy for money, but gentle (ἐπιεικῆ), not quarrelsome, not covetous.”
- James 3:17: “But the wisdom that is from above is first pure, then peaceable, gentle (ἐπιεικής), willing to yield, full of mercy and good fruits, without partiality and without hypocrisy.”
Classical Usage
| Author | Name of Work | English Text |
|---|---|---|
| Aristotle | Nicomachean Ethics | “A virtuous person is also gentle (ἐπιεικής) in dealing with others, showing fairness.” |
| Plato | Republic | “The ruler must be both firm and fair (ἐπιεικής), ensuring justice is balanced with mercy.” |
| Xenophon | Cyropaedia | “The king’s wisdom was known through his fair (ἐπιεικής) and gentle rulings.” |
| Septuagint | Psalms | “The Lord is righteous in all His ways and fair (ἐπιεικής) in all His works.” |
| Septuagint | Proverbs | “A gentle (ἐπιεικής) answer turns away wrath, but a harsh word stirs up anger.” |
| Septuagint | Wisdom of Solomon | “For wisdom is a loving spirit and does not hold a grudge but is gentle (ἐπιεικής) to all.” |
Summary of ἐπιεικής (G1933)
The Greek word ἐπιεικής (epieikḗs) is an adjective that means “gentle,” “fair,” or “reasonable.” It holds significant importance in both Biblical and classical Greek literature, where it describes a character quality of moderation, equity, and gentleness. In the New Testament, it is highlighted as a desirable trait for leaders and believers, promoting a balanced approach to justice and mercy. Its use in classical texts reflects its value in ancient Greek ethics and governance, where a fair and gentle approach was often preferred over strict rigidity.
Did You Know?
In ancient Greek philosophy, particularly in Aristotle’s ethics, ἐπιεικής (epieikḗs) was seen as an essential virtue for those in leadership. Aristotle suggested that being fair (ἐπιεικής) meant having the wisdom to balance justice with mercy, understanding when to apply the law and when to show leniency. This idea greatly influenced later philosophical and legal traditions, emphasizing the importance of fairness and moderation in both personal conduct and governance.
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