G1409

Introduction

In Biblical studies, understanding the names and terms used in the original Greek texts can provide significant insights into the cultural and historical context of the scriptures. The name Δρούσιλλα (Drousilla) is particularly notable as it refers to a historical figure mentioned in the New Testament, Drusilla, who was a member of the Herodian dynasty. Her story intersects with key events in the early Christian church, making her name important for both New Testament interpretation and the study of ancient Judean and Roman history.

Key Information:

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• Greek Word: Δρούσιλλα (Drousilla) [droo-SIL-la]
• Etymology: The name Δρούσιλλα is of Latin origin, deriving from the Roman family name Drusus, which was borne by several members of the prominent Claudian family. The name likely means “strong” or “sturdy.”
• Part of Speech: Noun, Proper Name, Feminine (First Declension).
• The F.O.G Word Choice: Coming Soon

Primary Meanings:

• Proper Name: Δρούσιλλα is used as a proper name, referring specifically to Drusilla, the daughter of Herod Agrippa I. She is mentioned in the New Testament, particularly in the book of Acts, as the wife of the Roman governor Felix.

Drusilla’s name appears in the context of significant events involving the early Christian movement, making her a noteworthy figure for those studying the intersection of biblical history and Roman governance.

Further Insights:

• Morphology: The name Δρούσιλλα follows the first declension pattern typical of feminine nouns in Greek.
• Linguistic Features: Given its Latin origin, the name stands out in the predominantly Greek and Hebrew cultural context of the New Testament, highlighting the influence of Roman culture on the Herodian family.

Declension Chart:

Lexicon Insights:

• BDAG: In the BDAG lexicon, Δρούσιλλα is identified as a historical figure, Drusilla, the youngest daughter of Herod Agrippa I. The lexicon emphasizes her role in the narrative of Acts 24, where she is present during Paul’s defense before Felix.
• Thayer’s Lexicon: Thayer’s mentions Δρούσιλλα as a woman of the Herodian family, married to Felix. Thayer’s highlights the political and religious implications of her marriage and her interaction with Paul.
• LSJ: The Liddell-Scott-Jones lexicon does not focus extensively on proper names like Δρούσιλλα, but it notes the Latin origin of the name, which was common among Roman families.

Scripture References:

• Acts 24:24: “And after some days, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him concerning the faith in Christ.”

Classical Usage:

In classical Greek and Roman literature, names like Δρούσιλλα are typically of Latin origin, associated with prominent Roman families. The use of such names in the New Testament reflects the cultural and political interactions between the Roman world and the regions under its control, such as Judea.

• Tacitus, Annals 12.54: Tacitus mentions members of the Drusus family, emphasizing their influence in Roman politics, though he does not directly reference Drusilla.
• Suetonius, The Twelve Caesars 4.1: Suetonius discusses the Claudian family, from which the name Drusus and thus Drusilla is derived.
• Josephus, Antiquities of the Jews 20.7.2: Josephus provides historical details about Drusilla and her marriage to Felix, highlighting her Jewish heritage.

Summary of Δρούσιλλα (G1409: Drousilla)

The name Δρούσιλλα (Drousilla) is a significant proper noun in the New Testament, connected to the Herodian dynasty and Roman governance. As the wife of Felix, Drusilla played a role in the early Christian narrative, particularly in the book of Acts. Understanding her name and its cultural background offers valuable insights into the intersection of Jewish, Roman, and early Christian histories. The name’s Latin roots also reflect the broader Roman influence in Judea during the first century, making it a noteworthy example of the blending of cultures in the New Testament period.

Did You Know?

Drusilla, the woman referred to by the name Δρούσιλλα in the New Testament, was renowned for her beauty. She was married to Felix, the Roman governor, and her presence during Paul’s trial in Acts 24 adds a fascinating layer of historical and political context to the narrative.