Understanding διθάλασσος (dithalassos) Strong’s G1337: The Remarkable Place Where Two Seas Meet in Biblical Shipwreck Narratives

Pronunciation Guide: dee-THAL-as-sos (δι-θά-λασ-σος)

Basic Definition

Strong’s G1337: διθάλασσος (dithalassos) describes a specific maritime location where two seas or bodies of water meet, creating a distinct geographical feature. The term appears exclusively in Acts 27:41 during Paul’s shipwreck narrative, referring to a place where opposing currents, sandbars, or underwater ridges are formed by converging waters. This unique nautical term captured the dangerous maritime conditions that contributed to the Alexandrian grain ship’s destruction while highlighting God’s sovereign protection over Paul.

Etymology and Morphology

• Part of Speech: Adjective
• Root Components: From δίς (dis, “twice” or “two”) + θάλασσα (thalassa, “sea”)
• Language Origin: Koine Greek
• Primary Usage: Maritime terminology, narrative description
• Occurrence: Hapax legomenon (appearing only once in the New Testament)
• Grammatical Construction: Compound adjective used substantively (as a noun)

διθάλασσος Morphology:

• διθάλασσος (nominative singular masculine) – a place where two seas meet
• διθάλασσον (accusative singular masculine) – onto a place where two seas meet
• διθαλάσσῳ (dative singular masculine) – at/in a place where two seas meet
• διθαλάσσου (genitive singular masculine) – of a place where two seas meet

Origin & History

The term διθάλασσος represents a specialized nautical vocabulary item that emerged from the maritime culture of the ancient Mediterranean world. While rare in extant classical Greek literature, similar compound constructions using the prefix δι- (di-, “two”) were common in technical terminology. The concept it describes—the meeting point of different waters—was well-understood by ancient mariners who recognized such locations as navigationally hazardous.

In maritime contexts before the New Testament era, Greek writers like Strabo (in his “Geography”) occasionally described similar phenomena using related terminology when discussing challenging sailing conditions. The Septuagint does not employ this specific term, though it does use θάλασσα (thalassa) extensively when referring to bodies of water. The specialized nature of διθάλασσος suggests it belonged primarily to the technical vocabulary of Mediterranean sailors and those familiar with nautical conditions, which Luke (the author of Acts) demonstrates through his precise use of maritime terminology throughout the shipwreck narrative.

Expanded Definitions & Translation Options

• A geographical feature where two seas or bodies of water converge
• A marine hazard characterized by complex water movements, sandbars, or reefs
• A nautical location marked by conflicting currents or tides
• A maritime junction where different water depths or conditions meet

διθάλασσος Translation Options:

• “Place where two seas meet” – Most literal translation that preserves the compound structure of the original Greek term
• “Reef” or “sandbank” – Captures the hazardous nature of the feature rather than its compositional meaning
• “Strait” – Emphasizes the geographical aspect of water convergence
• “Isthmus” – Highlights the land feature that may exist where waters meet on either side
• “Channel between two seas” – Expands the translation to convey both the dual waters and their interaction

Biblical Usage

The term διθάλασσος appears only once in the entire New Testament, in Acts 27:41 during the dramatic account of Paul’s shipwreck on the journey to Rome. Luke, known for his careful attention to detail and precision in nautical terminology, employs this specific word to describe the particular maritime feature that contributed to the vessel’s destruction. The passage states: “But falling into a place where two seas met [τόπον διθάλασσον], they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.”

This singular usage carries significant narrative weight, as it explains the specific circumstances that led to the ship’s destruction while simultaneously preserving the lives of all 276 passengers and crew—fulfilling God’s promise to Paul that everyone would survive despite the catastrophic shipwreck. The precise location described was likely a submerged sandbar or reef near Malta (ancient Melita) where converging currents from different parts of the Mediterranean created treacherous conditions.

• “But falling into a place where two seas met [τόπον διθάλασσον], they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.” Acts 27:41

Cultural Insights

Ancient Mediterranean sailors were intimately familiar with the dangers posed by locations where different seas or currents converged. These areas often featured unpredictable water movements, hidden underwater structures, and dangerous wave patterns. Such maritime knowledge was essential for survival in an era before modern navigational tools, detailed charts, or weather forecasting. The specific διθάλασσος near Malta where Paul’s ship was destroyed has been identified by some scholars as St. Paul’s Bay, where underwater topography creates precisely the conditions described in Acts—a partially submerged ridge where waters from different directions meet.

The shipwreck narrative in Acts 27 demonstrates Luke’s remarkable knowledge of maritime practices and terminology. His precise description using διθάλασσος reveals his careful research and possibly firsthand experience as Paul’s traveling companion. This attention to nautical detail lends significant historical credibility to the account and provides valuable insights into ancient Mediterranean seafaring. For Jewish readers, the imagery would have echoed the Exodus narrative where God controlled the waters, though here demonstrating His sovereign protection not through parting seas but through preserving lives despite the waters’ destructive force.

Theological Significance

The use of διθάλασσος in Paul’s shipwreck narrative carries profound theological implications that extend beyond mere geographical description. This unique maritime feature became the instrument through which God fulfilled His promise of preservation amidst apparent destruction. Just as the ship was caught between two converging seas, Paul and his companions were caught between death and deliverance—yet God’s sovereign promise prevailed even when natural forces seemed overwhelming.

This narrative parallels other biblical “water crossing” accounts where God demonstrates His power and protection. From Noah’s preservation through the flood to Israel’s passage through the Red Sea and Jordan River, water boundaries repeatedly become sites of divine intervention. In Paul’s case, the διθάλασσος became not a place of miraculous crossing but of miraculous preservation despite the waters’ destructive force. This demonstrates a theological progression where salvation comes not only through the parting of waters but through God’s sustaining presence in the midst of them.

For believers facing their own “two seas”—caught between opposing forces or seemingly impossible circumstances—the διθάλασσος narrative offers profound reassurance that God’s promises prevail even in places of greatest natural danger. Just as Paul proclaimed confident faith despite the storm (Acts 27:22-25), believers can trust Yahweh’s faithfulness when caught between opposing pressures or destructive forces in their own lives.

Personal Application

When we find ourselves in “διθάλασσος moments”—caught between conflicting pressures, opposing forces, or seemingly impossible circumstances—we can draw strength from Paul’s experience. Just as he stood firm on God’s promises despite the violent meeting of two seas, we too can find stability in the Messiah’s faithfulness when life’s currents threaten to break us apart. These convergence points often become the very places where God demonstrates His power most profoundly.

Consider the διθάλασσος situations in your own life—career crossroads, relationship challenges, spiritual doubts, or health crises where opposing forces create turbulence. Rather than merely praying for escape, embrace these convergence points as opportunities to witness God’s preserving grace. When the bow of your life seems stuck and the stern is breaking apart with the waves, remember that not a single soul was lost in Paul’s shipwreck. The Messiah promises not immunity from storms but His faithful presence and ultimate deliverance through them.

Related Words

• πέλαγος (pelagos, pe-LAH-gos) – The open sea or deep waters, referring to the vast expanse rather than a specific meeting point. While διθάλασσος focuses on where waters converge, πέλαγος emphasizes depth and breadth of a single body of water. See G3989
• θάλασσα (thalassa, THAL-as-sa) – The general term for “sea” that forms half of the compound word διθάλασσος. Used broadly throughout the New Testament for the Mediterranean Sea, Sea of Galilee, and other bodies of water. See G2281
• κλύδων (klydon, KLOO-dohn) – A violent wave, surge, or billow that characterizes stormy seas. While διθάλασσος describes a geographical location, κλύδων focuses on the tempestuous water movements that might be found there. See G2830
• ναυαγέω (nauageo, nau-ah-GEH-oh) – To suffer shipwreck, as Paul did on the διθάλασσος. This verb describes the outcome of encountering dangerous maritime conditions. See G3489
• ὅρμος (hormos, HOR-mos) – A harbor or anchorage, representing safety from the dangers of open water and hazards like the διθάλασσος. Contrasts with the perilous conditions of converging seas. See G3730

Did You Know?

• Modern oceanographers and marine scientists still study and document the phenomenon described by διθάλασσος. These convergence zones between different water bodies—now called “fronts” or “confluence points”—create distinct environmental conditions including changes in water color, temperature, salinity, and current patterns that can be observed from satellites. The precision of Luke’s ancient maritime terminology continues to impress modern naval experts.
• Archaeologists and maritime historians have identified St. Paul’s Bay on the northeast coast of Malta as the likely location of the διθάλασσος described in Acts 27. This area features underwater topography that creates precisely the conditions Luke described—a partially submerged ridge where waters from different directions converge. Local tradition has preserved this identification for centuries, and the site remains a significant historical and religious landmark.
• The shipwreck account in Acts 27 contains at least sixteen distinct nautical terms, including διθάλασσος, that demonstrate remarkable technical accuracy. This specialized maritime vocabulary has provided scholars with valuable insights into ancient Mediterranean seafaring practices and has contributed significantly to our understanding of naval technology and navigation in the first century CE. Luke’s precision in using terms like διθάλασσος has led some scholars to suggest he may have had personal experience with maritime travel or consulted extensively with experienced sailors.

Remember This

Διθάλασσος reminds us that the most dangerous convergence points in our lives—where opposing forces meet and threaten to break us apart—often become the very places where the Messiah demonstrates His most profound protection and where our testimonies of His faithfulness are forged.