Understanding διαφανής (diaphanēs) Strong’s G1307: The Transparent Glory Revealing God’s Radiant Presence

Pronunciation Guide: dee-af-an-ACE (diaphanēs)

Basic Definition

Strong’s G1307: The Greek word διαφανής (diaphanēs) means “transparent, translucent, or see-through,” describing something that allows light to pass through clearly so that objects on the other side can be distinctly seen. In biblical usage, this rare term appears only once in the New Testament and carries profound theological significance. It describes a substance so pure that light can penetrate it completely, revealing its inner nature while also allowing what is beyond to be clearly visible.

Etymology and Morphology

• Part of Speech: Adjective
• Root Components: Compound of διά (dia, “through”) + φαίνω (phainō, “to shine, appear”)
• Language Origin: Classical Greek
• Primary Usage: Descriptive imagery, especially in apocalyptic literature

διαφανής Morphology:

• διαφανής (nominative singular masculine/feminine) – transparent
• διαφανές (nominative/accusative singular neuter) – transparent
• διαφανοῦς (genitive singular) – of transparency
• διαφανεῖ (dative singular) – in/with transparency
• διαφανεῖς (nominative/accusative plural) – transparent (plural)

Origin & History

The term διαφανής has ancient roots in classical Greek, where it first appeared in scientific and philosophical texts to describe physical transparency. Aristotle used it in his treatise “On the Soul” (De Anima) when discussing the nature of light and vision, noting that transparency (τὸ διαφανές) is a quality that allows objects to be seen through a medium. He wrote: “Light is the actuality of the transparent qua transparent” (De Anima, 418b), establishing an early connection between transparency and illumination.

In the Septuagint (LXX), the term appears rarely but significantly in Job 28:17, describing precious stones. The transition to New Testament usage preserves this association with precious materials but adds eschatological dimensions. The Church Fathers, particularly John Chrysostom in his homilies on Revelation, expanded on the term’s significance, connecting it to spiritual purity and divine illumination. Chrysostom wrote that the transparent quality of the heavenly city represents the unblemished nature of the saints who dwell in God’s perfect light.

Expanded Definitions & Translation Options

• Physical Transparency – The quality of allowing light to pass through completely
• Visual Clarity – The condition of being clear enough to see through without distortion
• Spiritual Purity – Metaphorical usage suggesting complete absence of impurity or sin
• Divine Revelation – The quality that allows God’s glory to be seen and understood
• Eschatological Perfection – The condition of ultimate reality in God’s presence

διαφανής Translation Options:

• Transparent – Most direct translation, emphasizing the ability to see through something clearly (preferred in most modern translations)
• Clear as Crystal – Captured in translations like KJV and NKJV, emphasizing brilliance and purity
• Translucent – Less common but technically accurate, focusing on the transmission of light
• Diaphanous – An English cognate that preserves the Greek root while suggesting delicate transparency (rare in biblical translations)
• See-through – A more colloquial option that emphasizes function over aesthetic qualities

Biblical Usage

In the New Testament, διαφανής appears only once, in Revelation 21:21, where it describes the remarkable quality of the street in the New Jerusalem: “The street of the city was pure gold, like transparent [διαφανής] glass.” This usage comes in the context of John’s vision of the heavenly city, where the materials used in its construction transcend earthly properties. The juxtaposition of gold (typically opaque) with transparency creates a powerful image of a substance that maintains its precious value while also allowing the complete penetration of divine light.

While διαφανής itself appears only once, related concepts of transparency and clarity are developed throughout Scripture. The term belongs to a semantic field that includes ideas of light, purity, and revelation, themes central to biblical theology. In the Revelation context, this transparency stands in stark contrast to the spiritual darkness and opacity that characterize fallen creation.

• “The street of the city was pure gold, as it were transparent [διαφανής] glass.” Revelation 21:21

Cultural Insights

In ancient Mediterranean cultures, truly transparent materials were exceedingly rare and highly valued. While glass was known in the first century, completely clear glass was difficult to produce and considered extraordinarily precious. Most glass of the period contained impurities that gave it a greenish or bluish tint. The image of “transparent gold” would have been particularly striking to John’s original audience because it combines two seemingly contradictory properties – the opacity and value of gold with the transparency of the finest crystal.

Furthermore, in both Greek and Jewish thought, transparency was connected to ideas of purity and divine presence. In Greek philosophy, particularly in Platonic thought, the ability to see clearly through something symbolized the philosophical pursuit of truth. In Jewish tradition, the urim and thummim (the high priest’s stones of divination) were sometimes described in later rabbinic literature as having a luminous, semi-transparent quality that allowed divine light to shine through them. Thus, the διαφανής quality of the New Jerusalem street symbolizes not just physical properties but spiritual realities – the complete absence of anything that would obstruct or distort the perfect light of God’s presence.

Theological Significance

The transparent quality of the heavenly city’s streets provides profound theological insight into the nature of redeemed reality. In the present world, even the most precious substances (like gold) are opaque – they block light rather than transmit it. This opacity serves as a metaphor for how even the best aspects of our current existence cannot fully reveal or transmit God’s glory. The transparent gold of the New Jerusalem, however, suggests a transformation so complete that even the most valuable material substance becomes a perfect medium for divine light.

This transparency also symbolizes the perfect communion between God and His people in the eschaton. In the current age, God’s presence is often experienced indirectly or partially – as Paul writes, “For now we see in a mirror, dimly, but then face to face” (1 Corinthians 13:12). The διαφανής quality of the heavenly city indicates that in the new creation, there will be no barrier between believers and the full radiance of God’s presence. The light of His glory will permeate everything, and nothing will obstruct or distort that light. This transparency represents the fulfillment of Yahweh’s promise through the prophets: “I will put My law in their minds, and write it on their hearts… for they all shall know Me, from the least of them to the greatest of them” (Jeremiah 31:33-34).

Personal Application

The concept of διαφανής challenges us to consider our own spiritual transparency before God. While we often focus on our outward appearance or actions, God looks at the heart. Just as the streets of the New Jerusalem are transparent, allowing God’s light to shine through them unobstructed, we are called to live lives of transparency and integrity before Him. The question we must ask ourselves is: “Am I transparent before God, or am I trying to hide aspects of my life from His light?”

This transparency isn’t about perfection in our current state, but about willingness to be fully known by God and to allow His light to penetrate every area of our lives. Just as gold in the New Jerusalem becomes transparent while maintaining its precious nature, our surrender to God’s transformative work doesn’t diminish our unique identity but rather enhances it by allowing His light to shine through us more perfectly. When we allow ourselves to be transparent before God, acknowledging our need for His grace and transformation, we begin to experience a foretaste of the perfect communion that awaits us in the New Jerusalem.

Related Words

• διαυγής (diaugēs) – “translucent, clear” (dee-ow-GACE) – While διαφανής emphasizes the ability to see through something completely, διαυγής focuses more on the clarity and brilliance of the light that passes through. See G1307
• καθαρός (katharos) – “clean, pure” (kath-ar-OS) – This term emphasizes ritual or moral purity and appears alongside διαφανής in Revelation 21, where the gold is described as “pure” before being called “transparent.” While διαφανής describes physical properties, καθαρός addresses moral and spiritual qualities. See G2513
• λαμπρός (lampros) – “bright, radiant” (lam-PROS) – This word describes intense brightness or brilliance and is used to describe the appearance of angels and glorified beings. While διαφανής focuses on allowing light to pass through, λαμπρός emphasizes the emission or reflection of light. See G2986
• κρυστάλλιζω (krystallizō) – “to be clear like crystal” (kroo-stal-LID-zo) – This rare term appears in Revelation 21:11 to describe the heavenly city. It shares with διαφανής the quality of clarity but emphasizes crystalline brilliance rather than transparency. See G2929
• φωτεινός (phōteinos) – “full of light, luminous” (fo-ti-NOS) – This term describes something filled with light or characterized by light. While διαφανής focuses on allowing light to pass through, φωτεινός describes something that either contains or emits light. See G5460

Did you Know?

• The English word “diaphanous” comes directly from the Greek διαφανής and maintains much of its original meaning. In modern English, it typically describes fabrics or materials that are delicately transparent or translucent. This linguistic connection reminds us how ancient Greek concepts continue to shape our modern understanding of light, clarity, and beauty.
• In Orthodox Christian tradition, icons are sometimes described as “windows to heaven” that possess a spiritual διαφανής quality. Though physically opaque, they are considered theologically transparent in that they allow believers to “see through” to divine realities. This concept draws directly from the New Testament usage of διαφανής as a quality that facilitates divine revelation.
• Modern science has given us new appreciation for the rarity of what John was describing. True transparency requires perfect atomic and molecular arrangement – any impurities or structural irregularities cause light to scatter rather than pass through cleanly. The image of transparent gold in Revelation thus represents not just a miraculous material but a perfect ordering of reality that allows divine light to penetrate completely, without distortion or diminishment.

Remember This

διαφανής reveals that in God’s perfected kingdom, even the most precious and substantial realities become windows for His glory, allowing His light to permeate everything without obstruction or distortion.