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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Pronunciation Guide: HY-mah (rhymes with “Lima”)
Strong’s G129: αἷμα (haima) refers to blood, both literally as the vital fluid that sustains physical life and metaphorically as representing life itself, death, and sacrifice. In biblical usage, it carries profound theological significance, particularly in relation to sacrifice, covenant, and redemption through the Messiah’s atoning work. This word embodies both the physical substance of blood and its spiritual implications in divine-human relationships.
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αἷμα Morphology:
The term αἷμα has deep roots in classical Greek literature, appearing prominently in medical writings of Hippocrates (De Natura Hominis) where it was considered one of the four essential humors of the body. In Homer’s Iliad, αἷμα appears frequently in descriptions of battle wounds and sacrificial offerings, highlighting its dual association with both death and sacred ritual.
The word evolved from its basic physiological meaning to acquire rich symbolic and religious significance in Hellenistic culture. In Greek religious practices, αἷμα played a central role in purification rites and sacrificial ceremonies, as documented in Pausanias’s “Description of Greece.”
αἷμα Translation Options:
In the New Testament, αἷμα appears 97 times, with its most significant theological usage centering on the sacrificial death of Jesus the Messiah. The word first appears in Matthew 16:17 in the phrase “flesh and blood,” indicating human nature in contrast to divine revelation.
In the Septuagint, αἷμα translates the Hebrew דָּם (dam), carrying forward the Old Testament’s extensive blood imagery and sacrificial system into New Testament theology. This connection is particularly evident in the book of Hebrews, where the author develops a sophisticated theology of Christ’s blood sacrifice in relation to the Old Testament sacrificial system.
In ancient Near Eastern culture, blood played a central role in covenant-making ceremonies. When two parties made a covenant, they would often split animals in half and walk between the pieces, symbolically saying, “May this happen to me if I break this covenant.” This practice illuminates the profound significance of Jesus’s blood in establishing the New Covenant.
The Jewish understanding of blood as containing the life force (נֶפֶשׁ nephesh) of a creature, based on Leviticus 17:11, provides essential background for understanding the New Testament’s use of αἷμα in relation to Christ’s sacrifice.
The theological significance of αἷμα reaches its apex in the New Testament’s presentation of Christ’s sacrificial death. His blood represents both the reality of His human death and the efficacy of His sacrifice for sin. The writer of Hebrews particularly emphasizes how Christ’s blood accomplishes what the animal sacrifices of the Old Covenant could only foreshadow.
This word encapsulates the entire redemptive work of God in Christ, from the incarnation (sharing in human flesh and blood) to the crucifixion (the shedding of His blood) to the ongoing application of His sacrifice (cleansing from sin through His blood). The use of αἷμα thus forms a crucial bridge between Old Testament sacrifice and New Testament fulfillment in Christ.
Understanding the rich meaning of αἷμα should deepen our appreciation for the cost of our redemption and the thoroughness of God’s provision for our salvation. When we participate in communion, the cup represents not merely a historical event but our ongoing participation in the benefits of Christ’s sacrifice.
This understanding should also inform our view of life itself as sacred, since blood in Scripture consistently represents the precious gift of life given by God. This has implications for how we view both physical life and the spiritual life we receive through Christ’s blood.
αἷμα represents the precious life-price paid for our redemption, reminding us that our salvation was purchased not with perishable things, but with the precious blood of Christ.
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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