G1086

Transliteration and Meaning:
The Greek word Γερασηνός (transliterated as Gerasenos and pronounced as “Ge-ra-se-nos”) refers to an inhabitant of Gerasa, a city located in the region of Decapolis on the eastern side of the Jordan River. The name Gerasenos is derived from the city of Gerasa, one of the cities of the Decapolis, a group of ten cities that were centers of Greek and Roman culture in the region. The term primarily identifies people from Gerasa, and it appears in the New Testament in the context of Jesus’ ministry.

Lexical Insights and Biblical Usage:
According to key lexicons such as BDAG, Thayer’s, and Strong’s Exhaustive Concordance, the term Γερασηνός is specifically used in the New Testament to describe the people who lived in or were associated with Gerasa. BDAG mentions that this term is found in some manuscripts of the Gospels, where it is used to identify the region where Jesus healed the demoniac (Mark 5:1; Luke 8:26). However, there is some variation in the manuscripts, with some referring to the inhabitants as Gerasenes, Gadarenes, or Gergesenes, reflecting different traditions about the precise location.

Thayer’s Lexicon also highlights the confusion or overlap in the manuscript tradition, noting that while Gerasa is mentioned, other cities like Gadara and Gergesa have been associated with the story in different manuscripts. The term Γερασηνός thus reflects this geographic ambiguity in the New Testament texts but consistently points to a location within the broader region of Decapolis, a predominantly Gentile area.

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In the New Testament, Γερασηνός is used specifically in Mark 5:1 and Luke 8:26, where Jesus crosses the Sea of Galilee and encounters a man possessed by demons in the region of the Gerasenes. This event is significant in the Gospels as it demonstrates Jesus’ power over demonic forces, even in a predominantly Gentile region.

Usage in Classical Greek Literature:
The term Γερασηνός does not appear widely in classical Greek literature, as it is specific to the New Testament and its immediate context. The city of Gerasa itself, however, was known in the ancient world, and it was part of the Decapolis, a league of cities with strong Greek cultural influence. Gerasa was known for its grandeur, with extensive ruins that include temples, theaters, and other public buildings. However, references to the people of Gerasa (Gerasenos) are rare in Greek literature outside the biblical texts, indicating that the term was not commonly used beyond the context of identifying inhabitants of the city.

Summary:
The word Γερασηνός (G1086), transliterated as Gerasenos, identifies the inhabitants of the city of Gerasa, a significant city within the Decapolis region. In the New Testament, the term is notably used in the context of Jesus’ exorcism of the demoniac in the region of the Gerasenes (Mark 5:1; Luke 8:26). Lexicons like BDAG and Thayer’s discuss the manuscript variations that sometimes associate this term with other nearby cities, reflecting the complexities of the region’s geography in the Gospel narratives. While the term is specific to the New Testament, the city of Gerasa was known in the ancient world for its Hellenistic culture and architecture. The word Gerasenos serves as a geographical marker in the Gospel accounts, highlighting the spread of Jesus’ ministry into Gentile territories.