Understanding Γεδεών (Gedeon) Strong’s G1066: The Mighty Warrior of Faith Whose Legacy Inspires Courageous Obedience

Pronunciation Guide: geh-deh-OWN (emphasis on the final syllable)

Basic Definition

Strong’s G1066: Γεδεών (Gedeon) is the Greek transliteration of the Hebrew name גִּדְעוֹן (Gideon), meaning “hewer” or “feller” (one who cuts down). In biblical history, Gideon was a notable judge of Israel who, despite his initial reluctance and self-doubt, was called by יהוה (Yahweh) to deliver Israel from Midianite oppression. His story exemplifies how the Almighty works through seemingly inadequate vessels to accomplish His purposes when they step out in faith and obedience.

Etymology and Morphology

• Part of Speech: Proper noun, masculine
• Origin: Hebrew name גִּדְעוֹן (Gideon) transliterated into Greek
• Root Meaning: From Hebrew גָּדַע (gada), meaning “to hew, cut down, or fell”
• Usage Context: Historical narrative in the Old Testament; listed among the heroes of faith in the New Testament
• Grammatical Form: Indeclinable proper noun in Greek

Γεδεών Morphology:

• Γεδεών (nominative) – Gideon (as subject)
• Γεδεών (genitive) – of Gideon
• Γεδεών (dative) – to/for Gideon
• Γεδεών (accusative) – Gideon (as object)

Note: As a transliterated Hebrew name, Γεδεών maintains the same form across all cases in Greek, unlike typical Greek nouns that change endings based on case.

Origin & History

Γεδεών originates from the Hebrew name גִּדְעוֹן (Gideon), which appears prominently in the Book of Judges chapters 6-8. The name is derived from the Hebrew verb גָּדַע (gada), meaning “to cut down” or “to hew,” which proved prophetically significant as Gideon’s first act of obedience was cutting down his father’s altar to Baal. This name carried significant weight in Jewish history, representing a pivotal figure who delivered Israel from oppression.

In the Septuagint (LXX), the Greek translation of the Hebrew Scriptures completed around the 2nd century BCE, the name is consistently transliterated as Γεδεών. This Greek form preserves the Hebrew pronunciation while adapting it to Greek phonetics. The name appears throughout the narrative sections of Judges in the Septuagint and is later referenced by several early church fathers, including Clement of Rome in his First Epistle to the Corinthians (c. 96 CE), who includes Gideon among examples of faith and humility. Origen also discusses Gideon’s story in his Homilies on Judges, interpreting the narrative as containing spiritual lessons about faith and divine guidance.

Expanded Definitions & Translation Options

• Warrior Judge – A military leader who delivered Israel from Midianite oppression
• Reluctant Hero – A man who initially doubted his calling but ultimately responded in faith
• Symbol of Faith – A figure whose story demonstrates how God works through the inadequate and humble
• Divine Instrument – A chosen vessel through whom God demonstrated His power and sovereignty

Γεδεών Translation Options:

• Gideon – The standard English transliteration, maintaining closest connection to the original pronunciation
• Gedeon – An alternative transliteration that more closely follows the Greek form of the name
• Jerubbaal – An alternative name given to Gideon in the narrative (meaning “let Baal contend”), sometimes used in scholarly contexts when discussing his opposition to Baal worship
• The Hewer – A literal translation of the name’s meaning, though rarely used in translations

Biblical Usage

In the New Testament, Γεδεών appears only once, in Hebrews 11:32, where the author lists him among the heroes of faith. This inclusion is significant, as Hebrews 11 represents the “Hall of Faith” — individuals whose lives exemplified trust in God despite challenging circumstances. Gideon’s inclusion highlights how his journey from doubt to courageous faith serves as an enduring example for believers.

In the Septuagint, Γεδεών appears extensively throughout Judges 6-8, narrating his calling, his testing of God with the fleece, his reduction of troops from 32,000 to 300, his victory over the Midianites, and his subsequent leadership of Israel. The narrative presents a complex figure who, despite moments of doubt and eventual missteps, demonstrated remarkable faith in following God’s unconventional battle strategy.

• “And what more shall I say? For time would fail me to tell of Gideon [Γεδεών], Barak, Samson, Jephthah, of David and Samuel and the prophets.” Hebrews 11:32
• “Then the angel of the LORD came and sat under the oak that was in Ophrah, which belonged to Joash the Abiezrite as his son Gideon [Γεδεών] was beating out wheat in the wine press in order to save it from the Midianites.” Judges 6:11 (Septuagint)
• “So Gideon [Γεδεών] built an altar there to the LORD and named it The LORD is Peace.” Judges 6:24 (Septuagint)
• “Then Gideon [Γεδεών] said to God, ‘If You will deliver Israel through me, as You have spoken…'” Judges 6:36 (Septuagint)
• “So Gideon [Γεδεών] and the hundred men who were with him came to the outskirts of the camp at the beginning of the middle watch.” Judges 7:19 (Septuagint)
• “Then the men of Israel said to Gideon [Γεδεών], ‘Rule over us, both you and your son, also your son’s son, for you have delivered us from the hand of Midian.'” Judges 8:22 (Septuagint)

Cultural Insights

The story of Gideon unfolds against the backdrop of a deeply syncretistic period in Israel’s history, where Baal worship had become pervasive. His father Joash had erected an altar to Baal, and Gideon’s first act of obedience — destroying this altar — placed him in direct conflict with his community’s religious practices. His alternative name “Jerubbaal” (meaning “let Baal contend”) commemorated this defiant act against the foreign deity and symbolized the spiritual warfare between worship of the true God and idolatry.

Gideon’s threshing of wheat in a winepress, rather than on the traditional threshing floor, reveals the desperate conditions of Israelite life under Midianite oppression. Threshing floors were typically placed on high ground to catch the wind that would separate wheat from chaff, but Gideon worked in the lower, more concealed winepress to hide his harvest from Midianite raiders. This detail illuminates the climate of fear and oppression that characterized this period of Israel’s history, and against which Gideon’s faith would shine most brightly. The contrast between his hiding in fear at his introduction and his later boldness in battle accentuates the transformative power of faith when one steps out in obedience to divine calling.

Theological Significance

Gideon’s narrative powerfully illustrates יהוה’s sovereign choice of unlikely heroes to accomplish His purposes. When the Angel of the LORD addressed Gideon as a “mighty man of valor” (Judges 6:12), he was hiding in fear — yet God addressed him according to his potential, not his present state. This reveals God’s ability to see beyond human weakness to the potential that His power can activate in yielded vessels.

The reduction of Gideon’s army from 32,000 to 300 men before the battle with the Midianites (Judges 7:1-7) exemplifies the divine principle that salvation belongs to the LORD, not to human strength or numbers. By deliberately handicapping Israel’s military advantage, God ensured that the victory would be attributed to His power alone, preventing human boasting. This foreshadows the Messianic principle that Yeshua (Jesus) would later embody perfectly — God’s strength made perfect in weakness (2 Corinthians 12:9).

Gideon’s testing of God with the fleece (Judges 6:36-40) reveals both his struggle with doubt and God’s patience with human weakness. While Scripture generally discourages testing God, this narrative shows the Almighty’s compassionate accommodation of human frailty during spiritual growth. This aspect of Gideon’s story offers profound insight into the gentle way God often leads His people from doubt to faith, meeting them in their uncertainty with reassurance rather than rebuke.

Personal Application

Gideon’s transformation from a fearful man hiding in a winepress to a courageous leader who conquered the Midianites with just 300 men reminds us that God doesn’t call the qualified; He qualifies the called. His story invites us to recognize that our feelings of inadequacy do not disqualify us from God’s service — they actually create the perfect canvas for His power to be displayed. When we feel most insufficient for the task before us, we are precisely in the position where God’s strength can be most clearly demonstrated.

The gradual nature of Gideon’s faith journey also offers encouragement for believers who struggle with doubt. His repeated requests for signs weren’t immediately rebuked but were met with divine patience. This suggests that authentic faith often develops progressively rather than instantaneously, and that God works patiently with us through our doubts. When we find ourselves asking for reassurance, we can remember that the God who accommodated Gideon’s uncertainty still meets us in our questions today, gently leading us toward deeper trust.

Related Words

• Κριτής (kri-TEES) – “judge” – A term describing Gideon’s role as a divinely appointed deliverer and leader of Israel. Unlike modern judges, biblical judges were primarily military leaders raised up by God to deliver His people from oppression. See G2923
• Πίστις (PIS-tis) – “faith” – The quality for which Gideon is celebrated in Hebrews 11, representing trust in God despite apparent impossibilities. Gideon’s journey from doubt to faith exemplifies how faith can grow through obedience and divine encounters. See G4102
• Δύναμις (DU-na-mis) – “power” – The divine strength that worked through Gideon despite his human weakness, enabling him to accomplish what seemed impossible through conventional means. See G1411
• Ἀπιστία (a-pis-TI-a) – “unbelief” – The initial doubt that Gideon struggled with, requesting signs to confirm God’s call. His story shows how God patiently works with those who struggle with unbelief, gradually building their faith. See G570
• Ἀνδρεία (an-DRI-a) – “courage” – The quality Gideon eventually demonstrated when he led his small band against the vast Midianite army, exemplifying how divine calling produces courage in formerly fearful hearts. See G5607

Did You Know?

• The name “Gideon” has experienced a fascinating revival in modern usage. The Gideons International, founded in 1899, is a Christian organization known for distributing Bibles in hotels, hospitals, and other public places worldwide. The founders chose the name based on Gideon’s willingness to do God’s will regardless of his own self-doubts—a quality they sought to emulate in their mission of Bible distribution.
• Archaeological discoveries have confirmed the historical context of Gideon’s story. Excavations at Tel Rehov and other sites in northern Israel have revealed evidence of nomadic Midianite incursions during the period of the Judges (approximately 1200-1000 BCE), supporting the biblical account of Midianite raids that devastated Israelite agriculture and led to the conditions described in Gideon’s narrative.
• The military strategy Gideon employed—creating confusion in the enemy camp with trumpets, jars, and torches—has been studied by military historians as an early example of psychological warfare. By attacking at night and creating the impression of a much larger force through noise and light, Gideon employed tactics that would later be recognized as sophisticated military deception, demonstrating that the biblical narrative contains historically plausible battle strategies.

Remember This

Gideon’s journey from threshing wheat in hiding to triumphant warrior of faith reminds us that God’s greatest victories often come through those who initially feel least qualified, but who step out in obedient faith despite their fears.