G1038

Transliteration and Meaning:
The Greek noun βυρσεύς (Byrseus), pronounced boor-SYOOS, refers to a “tanner,” which is someone who works with animal hides to produce leather. The root of this word is derived from the Greek βύρσα (býrsa), meaning “hide” or “skin.” A βυρσεύς is thus an individual whose occupation is the tanning of hides, a profession that was significant in ancient times for producing leather goods.

Lexical Insights and Biblical Usage:
In BDAG (Bauer, Danker, Arndt, and Gingrich), Byrseus is defined specifically as a “tanner,” a profession that involved treating animal skins to make leather. This word is used in the New Testament to describe Simon, who is referred to as “Simon the tanner” in Acts 9:43: “Peter stayed in Joppa for many days with a tanner named Simon.” The profession of tanning was considered ritually unclean in Jewish society due to the handling of dead animals, which makes Peter’s association with Simon the tanner a notable point in the text.

Thayer’s Lexicon also defines Byrseus as a “tanner” and highlights its cultural implications. It points out that tanning was viewed as a lowly profession in ancient Jewish society, often relegated to the outskirts of towns to keep the unpleasant odors associated with the process away from populated areas.

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Strong’s Exhaustive Concordance supports this definition and further explains that the process of tanning involved not only handling animal hides but also various chemicals and techniques that were seen as undesirable. Despite this, tanners played a crucial role in ancient economies, producing the leather needed for clothing, tools, and other essential items.

Classical Greek Usage:
In classical Greek literature, the word Byrseus is rarely mentioned due to the lowly status of the profession, but when it is, it is used in the same context as in the New Testament—a person who works with hides. However, the term býrsa itself, meaning “hide” or “skin,” is more frequently referenced, particularly in works that describe economic activities or craftsmanship.

1. In the works of Aristophanes, býrsa is mentioned in the context of making leather goods, though the specific term Byrseus is not directly used.
2. In Xenophon’s “Oeconomicus,” the production and trade of leather are discussed, indirectly referencing the work of tanners like Byrseus.
3. Pliny the Elder’s “Natural History” provides a detailed account of various trades, including tanning, where the importance of leather production in ancient economies is acknowledged.

Summary:
The Greek noun βυρσεύς (Byrseus) refers to a “tanner,” a person engaged in the process of converting animal hides into leather. Derived from the root word βύρσα (býrsa), meaning “hide” or “skin,” this term highlights a profession that was both essential and yet considered lowly in ancient society. Lexical sources like BDAG, Thayer’s, and Strong’s all agree on this definition, emphasizing the cultural and economic significance of tanners in the ancient world. While Byrseus is specifically mentioned in the New Testament to describe Simon the tanner in Acts 9:43, its usage in classical literature is less direct, often referenced in the context of leather production rather than the individual profession itself. Despite its humble status, the role of the tanner was crucial, providing the leather needed for various practical and economic purposes.