Understanding βορρᾶς (borras) Strong’s G1005: The Divine Direction that Reveals God’s Gathering of His People from the Ends of the Earth

Pronunciation Guide: bor-RAHS (with a rolled ‘r’ and emphasis on the second syllable)

Basic Definition

Strong’s G1005: βορρᾶς (borras) refers to the north or northern direction in ancient geographical orientation. It specifically denotes the north wind or the northern quarter of the compass from which this wind blows. In biblical contexts, it often symbolizes one of the four cardinal directions from which God will gather His people at the end of days, representing the comprehensive nature of His redemptive work.

Etymology and Morphology

• Part of Speech: Noun (Masculine)
• Root Word: From βορέας (boreas), the mythological Greek god of the north wind
• Language Origin: Classical Greek
• Primary Usage: Geographical references, apocalyptic literature, prophetic passages
• Declension: Third declension noun

βορρᾶς Morphology:

• βορρᾶς (nominative singular) – north
• βορρᾶ (genitive singular) – of the north
• βορρᾷ (dative singular) – to/in/by the north
• βορρᾶν (accusative singular) – (to) the north

Origin & History

The term βορρᾶς derives from the ancient Greek word βορέας (boreas), which in classical mythology referred to the god of the north wind, one of the four wind deities known as the Anemoi. In Homer’s works, particularly the “Iliad” and “Odyssey,” Boreas is depicted as a powerful, cold wind from Thrace. The word evolved in Koine Greek to βορρᾶς, maintaining its directional significance while shedding some of its mythological connotations.

In the Septuagint (LXX), βορρᾶς appears frequently as the translation for the Hebrew צָפוֹן (tsaphon), meaning “north.” This translation choice is particularly significant in prophetic literature like Jeremiah and Ezekiel, where the north often represents the direction from which judgment comes upon Israel. The early church fathers, including Origen in his “Homilies on Jeremiah,” interpreted references to the north as symbolic of spiritual darkness or remoteness from God’s presence, drawing on the ancient understanding that the north was furthest from the divine light.

Expanded Definitions & Translation Options

• Literal Geographical Direction – The northerly direction or region, one of the four cardinal points
• Meteorological Reference – The north wind, often characterized as cold and strong
• Symbolic Location – A place of mystery, darkness, or divine judgment in prophetic literature
• Apocalyptic Element – One of the four directions from which God will gather His scattered people

βορρᾶς Translation Options:

• North – The most direct translation, appropriate in geographical contexts such as Luke 13:29
• Northern Region – Useful when referring to territories or kingdoms that lie to the north, particularly in prophetic passages
• North Wind – Appropriate when the context suggests meteorological conditions rather than simple direction
• Northern Quarter – Helpful in apocalyptic literature when describing the four corners of the earth
• Northland – Useful when referring to the lands or peoples that dwell in the north

Biblical Usage

In the New Testament, βορρᾶς appears sparingly but significantly. Its first appearance is in Luke 13:29, where the Messiah Jesus speaks of people coming from the east, west, north (βορρᾶς), and south to sit at table in the Kingdom of God. This passage parallels Old Testament prophecies about the ingathering of God’s people from the four corners of the earth, emphasizing the universal scope of God’s redemptive plan.

The Septuagint uses βορρᾶς extensively, particularly in prophetic literature where the north often has specific theological significance. In Jeremiah, the enemy from the βορρᾶς represents divine judgment, while in Ezekiel’s vision, the glory of יהוה (Yahweh) comes from the direction of the βορρᾶς. These usages demonstrate how geographical directions in Scripture often carry symbolic weight beyond their literal meaning.

• “And they will come from east and west and from north [βορρᾶ] and south, and will recline at the table in the kingdom of God.” Luke 13:29
• “And behold a great wind came from the north [βορρᾶ], and a great cloud.” Ezekiel 1:4, LXX
• “Out of the north [βορρᾶ] an evil shall break forth upon all the inhabitants of the land.” Jeremiah 1:14, LXX
• “Fear not; for I will bring your seed from the north [βορρᾶ].” Isaiah 43:5, LXX
• “Ho, ho, come forth, and flee from the land of the north [βορρᾶ], saith the LORD.” Zechariah 2:6, LXX

Cultural Insights

In ancient Near Eastern cosmology, the north held special significance beyond mere directional orientation. The Hebrew concept of צָפוֹן (tsaphon), which βορρᾶς translates in the Septuagint, was associated with Mount Zaphon (modern Jebel Aqra), the cosmic mountain where Baal was believed to dwell in Canaanite mythology. This mountain, located north of Israel, influenced the symbolic understanding of the north as a place of both divine dwelling and potential threat.

For ancient Israelites, the north was also the direction from which most military threats came. The major empires of Assyria and Babylon approached Israel from the north due to the geographical constraints of the desert to the east. This historical reality informed the prophetic imagery of judgment coming from the βορρᾶς. When Jeremiah speaks of evil “breaking forth from the north,” he draws on this cultural understanding that would have resonated deeply with his audience’s lived experience of geopolitical threats.

The Jewish mystical tradition later developed the concept of the “sides of the north” (יַרְכְּתֵי צָפוֹן) from Isaiah 14:13 as referring to a celestial location. This influenced New Testament cosmology and contributed to the understanding of βορρᾶς as not merely a terrestrial direction but one with cosmic and spiritual significance.

Theological Significance

The directional term βορρᾶς carries profound theological weight in Scripture, particularly in relation to God’s sovereignty over all creation. When the Messiah Jesus speaks of people coming from βορρᾶς to participate in the Kingdom feast, He is affirming that God’s redemptive purposes extend to all corners of the earth. No direction—not even the north, traditionally associated with darkness or threat—is beyond the reach of divine grace and calling.

In prophetic literature, the dual nature of βορρᾶς as both source of judgment and origin of restoration reveals the complex character of God as both righteous judge and merciful redeemer. The prophets’ declaration that יהוה (Yahweh) would bring back His people from the land of βορρᾶς (as in Jeremiah 31:8) demonstrates His ultimate control over history and His faithfulness to covenant promises despite human unfaithfulness.

The appearance of βορρᾶς in apocalyptic contexts underscores the comprehensive nature of God’s ultimate victory. When Revelation 21:13 describes the New Jerusalem as having three gates on the north (βορρᾶς), it signifies that access to God’s presence is available from every direction, eliminating any notion that certain peoples or regions are privileged in the divine economy. This reflects the heart of the Messiah, who breaks down dividing walls and welcomes all who come to Him in faith.

Personal Application

Understanding βορρᾶς invites us to examine our own spiritual geography. Just as the north represented distance or estrangement in ancient thought, we might identify “northern regions” in our own lives—areas that seem cold, remote, or resistant to God’s presence. The biblical promise that God gathers His people even from the βορρᾶς assures us that no part of our experience lies beyond His redeeming reach.

The inclusion of βορρᾶς among the directions from which people come to God’s Kingdom table challenges us to expand our vision of community. If God calls people from every direction, we must be willing to welcome those who come from unfamiliar “regions”—different cultural backgrounds, theological perspectives, or life experiences. The table fellowship described in Luke 13:29 reminds us that the Messiah’s Kingdom transcends the boundaries we often impose on our communion.

Related Words

• νότος (notos, pronounced NO-toss) – the south or south wind, paired with βορρᾶς in directional references to represent opposing cardinal points, emphasizing the comprehensive nature of God’s domain. See G3558
• ἀνατολή (anatolē, pronounced a-na-to-LAY) – the east or sunrise, often carrying messianic connotations as the direction from which light emerges, complementing βορρᾶς in four-directional formulas. See G395
• δυσμή (dysmē, pronounced doos-MAY) – the west or sunset, frequently paired with βορρᾶς in expressions denoting the extremities of the earth, emphasizing divine omnipresence. See G1424
• τέσσαρες ἄνεμοι (tessares anemoi, pronounced TESS-a-res AH-ne-moi) – the four winds, a phrase incorporating βορρᾶς to express totality in apocalyptic literature, signifying comprehensive judgment or gathering. See G417
• κλίμα (klima, pronounced KLEE-ma) – region or zone, sometimes used to designate northern territories, providing a broader geographical context for understanding βορρᾶς. See G2824

Did You Know?

• In ancient ships, navigators used the star Polaris (the North Star) to determine the direction of βορρᾶς during nighttime sailing. This celestial fixed point provided reliable orientation in the Mediterranean world, underscoring the practical importance of the north in daily life beyond its symbolic meanings in Scripture.
• The Essene community at Qumran oriented their dining hall to the north (βορρᾶς), possibly reflecting their apocalyptic expectation that the Messiah would come from this direction. This archaeological insight provides a fascinating backdrop to Jesus’ words about people coming from βορρᾶς to dine in the Kingdom of God.
• The modern Greek word for north, “βοριάς” (borias), derives directly from the biblical βορρᾶς and is still used in everyday Greek conversation. This linguistic continuity across nearly three millennia demonstrates the enduring nature of this directional concept from biblical times to the present day.

Remember This

βορρᾶς reminds us that from every direction—even from the coldest, darkest, and most distant places of our world and our hearts—the Messiah is gathering His people to feast together in the warmth of His Kingdom presence.