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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5623: From the base ὄφελος (benefit, advantage); to be useful or beneficial, to help, do good, or profit someone/something. A practical term denoting tangible assistance or advantage given, used in both material and spiritual contexts in the New Testament.
Ὠφελέω represents the active concept of bringing benefit or advantage to someone or something. In New Testament usage, it carries significant theological weight when discussing spiritual profit versus worldly gain. The term appears in crucial teachings about true value and eternal benefit, particularly in Jesus’ teachings about what truly profits the soul. Its usage extends to early church discussions about the practical benefits of faith and good works. Today, it remains relevant in discussions about authentic spiritual growth and the true measure of profit in Christian life.
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Etymology:
Translation Options:
Verbal Features:
Example morphological changes:
The lexicons provide a comprehensive view of ὠφελέω’s semantic range. BDAG emphasizes its practical application in both material and spiritual contexts. Thayer’s highlights its use in classical Greek as bringing advantage or aid. LSJ traces its development from material profit to spiritual benefit. Vine’s notes its frequent use in negative constructions to emphasize what does not truly profit. Strong’s connects it to the concrete idea of increase or gain. Moulton and Milligan document its common usage in papyri for business transactions and personal benefit. LEH adds insight from Septuagint usage, showing continuity between classical and biblical Greek.
First appearance:
For God commanded, saying, Honor thy father and mother: and, He that curseth father or mother, let him die the death. But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be [ὠφελέω] profited by me;
Additional References:
Matthew 16:26, Mark 7:11, John 6:63, Romans 2:25, 1 Corinthians 13:3
Author: Work | Text |
---|---|
Plato: Republic | “For in what way would justice [ὠφελέω] benefit a man who possessed it?” |
Xenophon: Memorabilia | “Friends [ὠφελέω] profit each other through mutual assistance.” |
Aristotle: Ethics | “Virtue [ὠφελέω] benefits both the individual and the state.” |
Ὠφελέω embodies a crucial concept in biblical teaching about true profit and benefit. Its usage challenges materialistic views of gain, particularly in Jesus’ teachings about spiritual profit versus worldly advantage. The term bridges practical and spiritual realms, showing that true benefit often transcends material gain. This connects directly to the gospel message, where Christ’s sacrifice represents the ultimate beneficial act, offering eternal profit for our souls over temporary worldly gain.
Strong’s G5623: From the base ὄφελος (benefit, advantage); to be useful or beneficial, to help, do good, or profit someone/something. A practical term denoting tangible assistance or advantage given, used in both material and spiritual contexts in the New Testament.
Part of speech: Verb
Tags: benefit, profit, advantage, help, usefulness, gain, spiritual profit, material benefit, aid, assistance
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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