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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G5553: A diminutive of χρυσός (chrysos), χρυσίον refers to gold in its refined form, specifically gold coins or ornaments. Used metaphorically in Scripture to represent spiritual wealth, purity, and divine value. Derived from Proto-Indo-European *ghreu-, meaning “to shine, glitter.”
χρυσίον represents more than mere precious metal in New Testament usage. As a diminutive form of χρυσός, it specifically denotes refined or worked gold, often in the form of coins or jewelry. This refinement aspect carries profound theological significance, particularly in contexts of spiritual testing and purification. The early church fathers frequently drew parallels between the refining process of gold and the purification of believers’ faith, as exemplified in 1 Peter 1:7. Today, this word continues to resonate as a powerful metaphor for spiritual value and the refining work of the Holy Spirit in believers’ lives.
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Etymology:
For compound words: The diminutive suffix -ίον modifies the root χρυσ- to indicate smaller pieces or refined forms of gold, emphasizing its worked or processed nature.
Translation Options:
This neuter noun follows standard 2nd declension patterns:
Nominative/Accusative: χρυσίον
Genitive: χρυσίου
Dative: χρυσίῳ
Plural forms add appropriate endings to the stem χρυσι-
Cross-references:
BDAG defines χρυσίον primarily as refined or worked gold, distinguishing it from raw gold (χρυσός). Thayer’s emphasizes its diminutive nature and frequent use in reference to gold coins. LSJ provides extensive classical usage examples, particularly in commercial contexts. Vine’s notes its metaphorical usage in spiritual contexts, especially regarding faith testing. Strong’s connects it to the concept of purity and value. Moulton and Milligan’s papyri evidence shows its common use in commercial transactions and dowry agreements. LEH correlates it with Septuagint usage, where it often represents temple treasures and offerings.
First appearance:
“Then Peter said, Silver and [χρυσίον] gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.” Acts 3:6
Additional References:
Acts 20:33, 1 Peter 1:7, 1 Peter 1:18, Revelation 3:18
Author: Work | Text |
---|---|
Herodotus: Histories | “The Lydians brought [χρυσίον] refined gold as tribute to the Persian king” |
Thucydides: Peloponnesian War | “The temple treasury contained much [χρυσίον] worked gold in the form of sacred vessels” |
Xenophon: Anabasis | “They discovered stores of [χρυσίον] gold coins hidden within the captured city” |
χρυσίον’s significance extends beyond its material value, representing spiritual refinement and divine worth in Scripture. Its use in the New Testament often contrasts earthly and heavenly treasures, emphasizing the superior value of spiritual riches in God’s kingdom. This word powerfully proclaims the good news by highlighting how the Messiah refines His people like pure gold, transforming them through trials into vessels of honor for His glory. It reminds us that true wealth lies not in earthly possessions but in the eternal riches found in relationship with Him.
Strong’s G5553: A diminutive of χρυσός (chrysos), χρυσίον refers to gold in its refined form, specifically gold coins or ornaments. Used metaphorically in Scripture to represent spiritual wealth, purity, and divine value. Derived from Proto-Indo-European *ghreu-, meaning “to shine, glitter.”
Part of speech: Noun
Tags: gold, refinement, purity, value, wealth, treasure, currency, precious metal, spiritual transformation, divine worth
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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