Strong’s G5449: From φύω (to bring forth, produce). Refers to the natural constitution, inherent nature, or created order of things. Encompasses both the process of natural growth and the resultant nature or character of something, deeply connected to God’s creative intent.

U- Unveiling the Word

The Greek word φύσις (physis) carries profound theological significance as it describes the inherent nature or character of something as established by God’s creative order. In the New Testament, it represents both the process of natural development and the resulting state of being. The word gained particular importance in early Christian theology as believers wrestled with understanding human nature, divine nature, and their relationship. This concept remains crucial today as we consider questions of identity, creation, and our relationship with our Creator, especially in discussions about natural law and God’s design.

N – Necessary Information

• Greek Word: φύσις, physis, /ˈfü-sis/
• Phonetic guide: FOO-sis (where ‘oo’ is pronounced as in ‘food’)
• Part of Speech: Feminine Noun

Etymology:

• Root: φύω (phyō) – to bring forth, produce, grow
• Suffix: -σις (-sis) – forms abstract nouns indicating action or process
• Combined meaning: The natural process of growing or becoming; the resultant nature

D – Defining Meanings

• Natural constitution or character
• Inherent nature or disposition
• Created order or natural state
• Process of natural growth

For compound words:
Not a compound word, but derives from φύω with the -σις suffix indicating the process or result of growing/becoming

Translation Options:

• Nature – best captures both the process and resulting state
• Natural constitution – emphasizes the inherent character
• Created order – highlights divine design aspect

E – Exploring Similar Words

• κτίσις (ktisis) /ˈktē-sis/ – creation, act of creating – See G2937
• γένεσις (genesis) /ˈgen-e-sis/ – origin, birth, nature – See G1078
• οὐσία (ousia) /oo-ˈsē-ä/ – essence, substance – See G3776

R – Reviewing the Word’s Morphology

Feminine Noun Features:

• Case: Nominative, Genitive, Dative, Accusative
• Number: Singular, Plural
• Gender: Feminine
• Declension: Third

Examples:

• Nominative: φύσις (physis)
• Genitive: φύσεως (physeōs)
• Dative: φύσει (physei)
• Accusative: φύσιν (physin)

S – Studying Lexicon Insights

The rich semantic range of φύσις is evidenced across major lexicons. BDAG emphasizes its connection to the natural order and inherent characteristics of beings and things. Thayer’s highlights its relationship to birth and growth processes. LSJ provides extensive classical usage showing its development from pre-Socratic philosophy through Hellenistic thought. Vine’s notes its theological significance in Pauline literature, particularly regarding human nature and divine order. Moulton and Milligan document its usage in papyri, showing its practical application in everyday contexts of the Hellenistic world.

T – Tracing the Scriptures

First appearance:
Romans 1:26 “For this reason God gave them up to dishonorable passions. For their women exchanged natural [φύσις] relations for those that are contrary to nature.”

Additional References:
Romans 2:14, Romans 2:27, Romans 11:21, Romans 11:24, 1 Corinthians 11:14, Galatians 2:15, Galatians 4:8, Ephesians 2:3, James 3:7

A – Analyzing Classical Usage

N – Noteworthy Summary

The concept of φύσις illuminates God’s intentional design in creation and human nature. It reveals both our created glory and our fallen state, pointing to our need for redemption in the Messiah. Understanding φύσις helps us grasp how King Jesus came to restore our nature to its intended state, offering transformation through His death and resurrection. This word reminds us that our true nature is found not in autonomous self-definition, but in relationship with our Creator who designed us for His glory.

D – Did You Know?

• φύσις played a crucial role in early church debates about the divine and human natures of the Messiah
• The word influenced the development of natural law theory in Christian theology
• Modern English words like “physics” and “physical” derive from φύσις

Strong’s G5449: From φύω (to bring forth, produce). Refers to the natural constitution, inherent nature, or created order of things. Encompasses both the process of natural growth and the resultant nature or character of something, deeply connected to God’s creative intent.

Part of speech: Feminine Noun

Tags: nature, creation, design, order, natural-law, divine-order, human-nature, theology, pauline-epistles, greek-philosophy​​​​​​​​​​​​​​​​