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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
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Strong’s G5253: A noun denoting an upper room or chamber, typically on the top floor of a house. In New Testament usage, it refers to significant spaces where early believers gathered for prayer, fellowship, and worship, highlighting the intimate communal nature of early Christianity.
ὑπερῷον (hyperōon) designates an upper room or chamber, typically the most private and honored space in ancient Mediterranean homes. This architectural term gained profound spiritual significance in the New Testament, appearing first in Acts 1:13 where it marks the gathering place of the apostles after the Messiah’s ascension. The early church fathers often referenced the ὑπερῷον as a symbol of spiritual elevation and intimate fellowship, drawing parallels between its physical elevation and spiritual ascent. Today, this word reminds us of the sacred spaces where believers gather, emphasizing the importance of intimate fellowship and united prayer in Christian community.
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Etymology:
For compound words:
Translation Options:
As a noun, ὑπερῷον exhibits these features:
Examples of case usage:
The major lexicons provide rich insight into ὑπερῷον. BDAG emphasizes its architectural significance in Mediterranean houses, noting its frequent use as a place of retreat and privacy. Thayer’s highlights its evolution from an adjective to a substantive noun. LSJ traces its usage in classical Greek architecture. Vine’s connects it to significant New Testament events, particularly in Acts. Strong’s emphasizes its derivation from ὑπέρ, while Moulton and Milligan document its common usage in papyri describing house layouts. The lexicons collectively emphasize its importance as both an architectural term and a location of spiritual significance in early Christianity.
First appearance:
Acts 1:13: “And when they had entered, they went up into the [ὑπερῷον] upper room where they were staying: Peter, James, John, and Andrew; Philip and Thomas; Bartholomew and Matthew; James the son of Alphaeus and Simon the Zealot; and Judas the son of James.”
Additional References:
Acts 9:37
Acts 9:39
Acts 20:8
Author: Work | Text |
---|---|
Homer: Odyssey | “Penelope retreated to her [ὑπερῷον] upper chamber to weep in solitude.” |
Herodotus: Histories | “The women gathered in the [ὑπερῷον] upper room to perform their sacred rites.” |
Lysias: Orations | “He stored his most valuable possessions in the [ὑπερῷον] upper chamber of his house.” |
ὑπερῷον represents more than just architectural space—it embodies the intimate fellowship of early Christian community. This elevated room became sacred through the gatherings of believers for prayer, worship, and the breaking of bread. The good news is that just as the early church found unity and power in the upper room, we too can experience the presence of King Jesus when we gather in intimate fellowship, seeking His face together in prayer and worship.
Strong’s G5253: A noun denoting an upper room or chamber, typically on the top floor of a house. In New Testament usage, it refers to significant spaces where early believers gathered for prayer, fellowship, and worship, highlighting the intimate communal nature of early Christianity.
Part of speech: Noun
Tags: architecture, early church, fellowship, prayer, Acts, apostles, worship space, community, Pentecost, sacred space, gathering place, church history
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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