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Strong’s G5140: The cardinal number “three,” treis appears frequently in both literal and symbolic contexts throughout Scripture. It often signifies divine completeness, perfection, and the fulfillment of God’s purposes, particularly in relation to the Messiah’s resurrection.
The Greek word τρεῖς (treis) represents the cardinal number “three” and carries profound theological significance throughout Scripture. Beyond its basic numerical meaning, it often symbolizes divine completeness, perfection, and fulfillment. In the New Testament, it appears most notably in references to Jesus’ resurrection “on the third day” and other pivotal events in salvation history. The early church fathers frequently highlighted the theological significance of τρεῖς in their writings, seeing in it patterns of divine action and completion. Today, this number continues to remind believers of God’s perfect timing and the completeness of His work, particularly in the resurrection of the Messiah.
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Etymology:
For compound words: Not applicable as τρεῖς is a basic numeral
Translation Options:
τρίτος (tritos) [TREE-tos] – third (ordinal number) – See G5154
τριάκοντα (triakonta) [tree-ah-KON-tah] – thirty – See G5144
τρίς (tris) [TREECE] – three times – See G5151
The numeral changes form based on case:
The major lexicons provide extensive insight into τρεῖς’s significance. BDAG documents its frequent use in both literal counting and symbolic contexts. Thayer’s lexicon traces its development and theological usage patterns. LSJ shows its widespread use in classical Greek mathematics and philosophy. Vine’s emphasizes its spiritual significance, particularly in relation to the resurrection. Strong’s confirms its basic meaning while LEH adds valuable context from Septuagint usage, where the number often appears in significant contexts. Moulton and Milligan’s papyrological evidence demonstrates its common use in administrative and commercial documents.
First appearance:
“For as Jonah was three [τρεῖς] days and three nights in the belly of a huge fish, so the Son of Man will be three days and three nights in the heart of the earth.” Matthew 12:40
Additional References:
Matthew 13:33, Matthew 17:4, Mark 8:2, Luke 1:56, John 2:19
Author: Work | Text |
---|---|
Plato: Republic | “The soul has three [τρεῖς] distinct parts.” |
Homer: Iliad | “Three [τρεῖς] times he charged against the wall.” |
Pythagoras: Fragments | “The perfect number is three [τρεῖς].” |
The number τρεῖς carries profound significance throughout Scripture, particularly in relation to God’s redemptive work. Its most significant use points to the Messiah’s resurrection on the third day, the ultimate demonstration of God’s power and faithfulness. The number appears in patterns throughout Scripture, often marking completeness and divine perfection. Through τρεῖς, we see God’s perfect timing and the completeness of His work in salvation history, culminating in the resurrection of Jesus which validates His sacrifice and promises.
Strong’s G5140: The cardinal number “three,” treis appears frequently in both literal and symbolic contexts throughout Scripture. It often signifies divine completeness, perfection, and the fulfillment of God’s purposes, particularly in relation to the Messiah’s resurrection.
Part of speech: Numeral Adjective
Tags: three, numbers, completion, perfection, resurrection, divine patterns, biblical Greek, New Testament Greek, Koine Greek, numerology, symbolism, Trinity
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.