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Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Has anyone ever told you: יהוה (Yahweh) God loves you and has a great plan for your life?
Strong’s G4864: From συνάγω (to gather together), συναγωγή denotes both the act of gathering and the place of assembly. In Jewish culture, it represents the primary place of worship and community gathering outside the Temple, serving as a center for prayer, Scripture reading, and teaching.
συναγωγή represents both a concept and a physical space that was central to Jewish religious and community life. As a compound word derived from συνάγω, it literally means “a bringing together” but evolved to primarily denote the building or institution where Jewish people gathered for worship, teaching, and community activities. In the New Testament, συναγωγή appears frequently in narratives about Jesus’s ministry, as He often taught in synagogues. The early church’s relationship with the synagogue was complex, beginning within its walls before eventually developing distinct Christian gatherings. Today, understanding συναγωγή helps us appreciate both the Jewish roots of Christian worship and the historical context of early church development.
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Etymology:
For compound words:
The prefix σύν combined with ἄγω creates the base meaning of “bringing together,” while the suffix -η transforms this action into a concrete noun representing either the place or result of gathering.
Translation Options:
For this noun:
Example morphological changes:
BDAG emphasizes συναγωγή’s dual meaning as both gathering and location. Thayer’s notes its evolution from general assembly to specific Jewish institution. LSJ provides extensive classical usage showing development from abstract to concrete meaning. Vine’s connects it to both Jewish and early Christian worship practices. Strong’s emphasizes its derivation from συνάγω. LEH notes Septuagint usage particularly in describing Jewish community gatherings. Moulton and Milligan highlight papyri evidence of its use in both Jewish and non-Jewish contexts.
First Appearance:
Matthew 4:23: “And Jesus went about all Galilee, teaching in their synagogues [συναγωγαῖς], preaching the gospel of the kingdom, and healing all kinds of sickness and all kinds of disease among the people.”
Additional References:
Matthew 6:2, Matthew 9:35, Mark 1:21, Luke 4:16, John 6:59, Acts 6:9, Acts 13:14, James 2:2, Revelation 2:9
Author: Work | Text |
---|---|
Thucydides: History | “The assembly [συναγωγή] of the people voted on the matter” |
Plutarch: Lives | “They built a meeting place [συναγωγή] for their community gatherings” |
Polybius: Histories | “The collection [συναγωγή] of troops took place at dawn” |
συναγωγή embodies the concept of God’s people gathering together for worship, learning, and community. In Jesus’s ministry, synagogues were central locations for proclaiming the good news of the kingdom. The Messiah’s frequent teaching in synagogues demonstrates His fulfillment of Jewish prophecy and His desire to reach His people where they gathered. Today, this reminds us that worship spaces are not just buildings but places where God’s people unite to hear His Word and experience His presence.
Strong’s G4864: From συνάγω (to gather together), συναγωγή denotes both the act of gathering and the place of assembly. In Jewish culture, it represents the primary place of worship and community gathering outside the Temple, serving as a center for prayer, Scripture reading, and teaching.
Part of speech: Noun
Tags: synagogue, worship, assembly, Jewish culture, gathering place, community, teaching, prayer, congregation, religious institution, Jewish worship, biblical architecture
Note: While this entry strives for accuracy, readers engaged in critical research should verify citations and keyword occurrences in their Bible translation of choice. For Biblical citations, the F.O.G Bible project recommends Logos Bible software.
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