Strong’s G4416: An adjective meaning “firstborn,” combining πρῶτος (first) and τίκτω (to bear). Used both literally for the first child born and metaphorically for preeminence and priority in rank. Carries profound theological significance in describing Christ’s relationship to creation and the church.

U- Unveiling the Word

πρωτότοκος holds deep significance in both its literal and theological meanings. While literally referring to the firstborn child who held special privileges and responsibilities in ancient culture, its theological usage expands far beyond physical birth. In Christological passages, it expresses Christ’s preeminence over all creation (Colossians 1:15) and His supremacy as the firstborn from the dead (Colossians 1:18). Early church fathers extensively used this term in theological debates about Christ’s nature and relationship to the Father. Today, it continues to express both Christ’s unique position and believers’ privileged status as part of God’s family.

N – Necessary Information

• Greek Word: πρωτότοκος, prototokos, /pro-to-tok-os/
• Detailed pronunciation: pro-TOH-tok-oss (emphasis on “TOH”)
• Part of Speech: Adjective

Etymology:

• Prefix: πρωτο- (proto-) – “first”
• Root: τόκος (tokos) from τίκτω (tiktō) – “to bear, bring forth”
• Suffix: -ος (-os) – adjectival ending
• Literally: “first-born”

D – Defining Meanings

• Firstborn (chronologically)
• Preeminent one (in rank)
• First in priority or privilege

For compound words:
The compound combines:

• πρωτο- indicating primary status
• τόκος relating to birth
• Together expressing both chronological priority and supreme rank

Translation Options:

• “Firstborn” – Traditional translation capturing both literal and metaphorical meanings
• “Preeminent One” – Emphasizing rank and authority
• “First-begotten” – Alternative emphasizing the relationship aspect

E – Exploring Similar Words

• πρωτοτόκια (prototokia) /pro-to-tok-ee-ah/ – “birthright” – See G4415
• μονογενής (monogenes) /mon-og-en-ace/ – “only begotten” – See G3439
• πρῶτος (protos) /pro-tos/ – “first” – See G4413

R – Reviewing the Word’s Morphology

As an adjective, πρωτότοκος exhibits:

• Gender: Masculine, Feminine, Neuter forms
• Number: Singular and Plural
• Case: Nominative, Genitive, Dative, Accusative
• Declension: Second

Examples of morphological changes:

• Masculine: πρωτότοκος (nominative singular)
• Feminine: πρωτότοκη
• Neuter: πρωτότοκον
• Plural forms follow regular patterns

S – Studying Lexicon Insights

BDAG emphasizes both literal and metaphorical uses, particularly in Christological contexts. Thayer’s details its use in expressing both temporal priority and preeminence. LSJ documents its widespread use in both literal and metaphorical senses. Vine’s highlights its theological significance in describing Christ’s relationship to creation and the church. Strong’s connects it to privileges of the firstborn. Moulton and Milligan note its use in both family and royal contexts. LEH discusses its important role in Septuagint translations of messianic passages.

T – Tracing the Scriptures

First appearance:
Matthew 1:25 “And knew her not till she had brought forth her firstborn [πρωτότοκος] son: and he called his name JESUS.”

Additional References:
Luke 2:7, Romans 8:29, Colossians 1:15, Colossians 1:18, Hebrews 1:6, Hebrews 11:28, Hebrews 12:23, Revelation 1:5

A – Analyzing Classical Usage

N – Noteworthy Summary

πρωτότοκος magnificently expresses Christ’s supreme position as both Creator and Redeemer. As firstborn over creation, He holds absolute sovereignty; as firstborn from the dead, He pioneers our resurrection. This term proclaims Jesus’ unique relationship with the Father and His preeminence in all things. It also announces the good news that through Christ, believers become part of God’s family, sharing in the privileges of the firstborn.

D – Did You Know?

1. The term played a crucial role in early church Christological debates.
2. In ancient cultures, firstborn status was sometimes conferred on those not chronologically first.
3. The word appears over 130 times in the Septuagint, often in significant theological contexts.

Strong’s G4416: An adjective meaning “firstborn,” combining πρῶτος (first) and τίκτω (to bear). Used both literally for the first child born and metaphorically for preeminence and priority in rank. Carries profound theological significance in describing Christ’s relationship to creation and the church.

Part of speech: Adjective

Tags: firstborn, Christ titles, inheritance, preeminence, creation, resurrection, Christology, birth order, privileges, divine sonship, messianic titles, family relationships